Sunday, May 6, 2007

Last Post















Well here i am back home, rested and feeling happy, no reverse culture shack at all, listening to great new albums from Yko Ono: Yes I'm A Witch, Bjork:Volta and U ROy's smooth dubby reggae Old School/new Rules...back in strangely unsettling suburban safety, water shortages, and the joy of home cooked wholefoods. All my parcels arrived back from India with lovely fabrics, books and trinkets. This is the last post on this blog i think, until further travels, better to move life along and keep home and travel separate, not that the new blog wont be full of interest, health & nutrition perhaps..

SO a week in Thailand, Koh Chang and surrounding islands was brilliant, just a great way to get india out of my system. Lets just make a list of all that thailand is and india is not: (to tourist eyes anyway, there is of course plenty of corruption and environmental degradation going down..)
Thai people friendly
stress free travel
clean fast buses
roads without potholes
full of european couples
clean streets & bathrooms
'wifi'ed at the beach!
polite people
clean beaches
brilliant food all the time
seafood yummo

but then India wouldnt be nearly so much fun if it was organised like Thailand!

anyway i spent a wonderfully happy and nice week with my Japanese friend Yuko, swimming, visiting beaches & tropical islands, eating superb food!, putting on weight!

our adventures are here Magic Thailand

thanks for reading and until next time bye

Tuesday, April 24, 2007

Last Days in India

"Everyone wants to be Cary Grant, even I want to be Cary Grant" - Cary Grant

The religious festival was still going strong a week later on my return for a night to Vashisht, perhaps even more noisy and with better drum rhythms.

I have been reading some Sam Harris articles, while he is an ardent intellectualist and rationalist, I wonder has he ever been to small villages where the glue of the society is religion. Yet perhaps the price of admission into a world of peace might be agnostic and contemplative as he later argues. Suspicion and idolatry is i agree a deep chasm for humanity to cross before we can further evolve.

excerpt from THE PROBLEM OF RELIGION -Sam Harris

Incompatible religious doctrines have balkanized our world into separate moral communities, and these divisions have become a continuous source of bloodshed. Indeed, religion is as much a living spring of violence today as it has been at any time in the past. The recent conflicts in Palestine (Jews vs. Muslims), the Balkans (Orthodox Serbians vs. Catholic Croatians; Orthodox Serbians vs. Bosnian and Albanian Muslims), Northern Ireland (Protestants vs. Catholics), Kashmir (Muslims vs. Hindus), Sudan (Muslims vs. Christians and animists), Nigeria (Muslims vs. Christians), Ethiopia and Eritrea (Muslims vs. Christians), Sri Lanka (Sinhalese Buddhists vs. Tamil Hindus), Indonesia (Muslims vs. Timorese Christians), Iran and Iraq (Shiite vs. Sunni Muslims), and the Caucasus (Orthodox Russians vs. Chechen Muslims; Muslim Azerbaijanis vs. Catholic and Orthodox Armenians) are merely a few cases in point. These are places where religion has been the explicit cause of literally millions of deaths in recent decades. Why is religion such a potent source of violence? There is no other sphere of discourse in which human beings so fully articulate their differences from one another, or cast these differences in terms of everlasting rewards and punishments. Religion is the one endeavor in which us–them thinking achieves a transcendent significance. If you really believe that calling God by the right name can spell the difference between eternal happiness and eternal suffering, then it becomes quite reasonable to treat heretics and unbelievers rather badly. The stakes of our religious differences are immeasurably higher than those born of mere tribalism, racism, or politics. Religion is also the only area of our discourse in which people are systematically protected from the demand to give evidence in defense of their strongly held beliefs. A cult of death is forming in the Muslim world — for reasons that are perfectly explicable in terms of the Islamic doctrines of martyrdom and jihad. The truth is that we are not fighting a “war on terror.” We are fighting a pestilential theology and a longing for paradise.

It is as yet undetermined what it means to be human, because every facet of our culture—and even our biology itself—remains open to innovation and insight. We do not know what we will be a thousand years from now—or indeed that we will be, given the lethal absurdity of many of our beliefs—but whatever changes await us, one thing seems unlikely to change: as long as experience endures, the difference between happiness and suffering will remain our paramount concern. We will therefore want to understand those processes—biochemical, behavioral, ethical, political, economic, and spiritual—that account for this difference. We do not yet have anything like a final understanding of such processes, but we know enough to rule out many false understandings. Indeed, we know enough at this moment to say that the God of Abraham is not only unworthy of the immensity of creation; he is unworthy even of man.

There is much more to be discovered about the nature of the human mind. In particular, there is much more for us to understand about how the mind can trans- form itself from a mere reservoir of greed, hatred, and delusion into an instrument of wisdom and compassion.

Pema Chodron essentially argues much the same thing: "Everybody is guilty of it. It's what is called fundamental theism. You want something to hold onto, you want to say 'Finally I have found it. This is it, and now I feel confirmed and secure and righteous'. A polarisation is occurring in belief systems this century, an ever more desperate attempt to hold onto interpretations of reality, for which some will kill and maim, or pursue divisive politics to maintain these beliefs"

I bumped into NZ film maker and photographer Gareth who had been on the Icebreaker shoot, very talented boy. Check out www.nektar.co.nz Vashisht had a few more delights in store, like the best tibetan food i had ever tasted, in a small homely kitchen, i could watch the chef making the noodles and momo's by hand, and the veg soup oh wow tumeric is really a food of the god's. Or the best honeynut cake from the little german bakery, or the divine snow line fresh apple juice i just couldnt get enough of...maybe it was in part my sense of gratitude to this great place but everything sure tasted good today...

Vashisht is slowly filling up with travellers, but i'm glad i didnt see it when it becomes like Pushkar. In a cool chill travellers cafe I plan my next India trips: October for Himachal for high altitude trekking, then to Ladakh: Leh, Tikse, Zanska, then Mandrah Pradesh: Agra (Taj), Sanchi, Orchha, Parhmarhi, Khajuraho...via Nagpur to Aurangabad to Mahashatra: Ajanta and Ellora caves...to Goa: Patnem and Gokarna..to Kerala: Mysore, Ashrams....Backwaters..to Tamil Nadu: Madurai, Chennai...to Andaman Islands: diving paradise....to Calcutta, Sikkim: Darjeeling..mm mouthwatering. I dont think i have much fear of India left now, I can manage the trains and the local buses, the foods and the stares...there is so much freedom possible here, perhaps illusion perhaps real i am never sure but in a shrinking world it still holds many possibilities. Other places I am inspired to goto after meeting other travellers are: Turkey, Iceland, Norway, Finland, Sri Lanka, West Coast USA and Alaska, Nepal, Costa Rica, Guatemala and Mexico!

Back in Delhi, after a reasonable overnight sleeper bus, its still the same but hotter, Parhar Ganj is just as fun and crazy. I buy several top quality herbal and medical textbooks for alot less than Aussie prices and post them home. In total thats 15kg all up of parcels home, I hope they make it.

What will i miss? The street chai wallah's, the vibrant surprises of color and noise, the snow capped mountains, the lassi's, the smiles from the poorest of people, the connection with travellers from a world away, the inspiration to keep travelling, and the opportunity for self reflection that one never gets when faced by the mundanity of daily home life....

Saturday, April 21, 2007

Solang, Kullu Valley














New Photos at Magic India

Only 12 km up from Manali is a different world, via a fabulous drive up the valley, the road continuously turning back on itself, passing huge moraine mounds and deepening river valleys, huge swiss style mountains are all around. Solang is a small quiet ski village, tucked away in a valley west of Roatng an Indian style ski village, 5 small hotels, a few Dhaba's (chai, snack shop), and a couple of small ski lifts. It is cited for change however, with a gondola is being proposed and further up the valley the 20km tunnel through the mountains to bypass the Rotang pass is supposed to go, however this has been on paper for 20 years. There is no snow here now at 2400 mtrs, a few scraps on the faces above the village, but lots more above 3500. For 3 nights I hang with really nice American brothers Trevor and Rob, and a Canadian couple Jeff & Dusty. Jeff and Trevor have both spent lots of time in NZ, climbing and skiing etc so we have lots of common ground. They head off to Rotang pass for another week in the snow in the untracked wilderness. The greater Kullu valley is the premier ski touring area in India, there is an extensive guide book for the region covering the Solang, Rotang and Hampta valleys. Makes me want to dust off the ski's and get some touring back in Aus this winter, some snow required of course. Funnily enough today I met a Chilean guy who had hiked up from Manali. His sister is off to Aus to teach skiing this winter, despite his suggestion and my agreement that (rightly so) Aus has no decent snow and she should try NZ.


When one approaches some mountain peak aright it may put stillness into one's mind, silence upon one's lips and quietude within one's heart, for peaks and pinnacles carry a purer atmosphere than the plains and valleys. they are less tainted by emanations of human crowds, less familiar with scenes of human greed, misery and savagery. And in their pointed summits they image forth for us the lofty lesson of aspiration toward a perfect life, the broad expanse of sky which covers them being as the broad expanse of God who enfolds us all. Mountains and hills have for ever been associated with the idea of sacred and holy. To Tibetan and Hindu alike, the towering snowy giants of the Himalayas carry an inheritance of holiness unequalled by anything else in their lands. Paul Brunton

Later at the hotel I bump into the large photographic, film and model contingent that IceBreaker clothing has sent to India for their annual catalogue shoot. I have many memories with IceBreaker, having had many excellent adventures, particularly climbing trips with and later travelled to Canada with one of the company directors on the first ever outside Australasia sales trip in 1997/8. I have seen their clothing go from good to amazing and trendy! They are now a huge multimillion dollar company in NZ, buying most of New Zealands merino wool production and sponsoring international sporting events with a super high profile internationally. The crew had been in Rajasthan and now here for the shoots. I am paragliding with my IceBreaker jacket and thermals so we have a laugh at how degrees of separation can be so small.

The paragliding is done on the lower ski field, which slopes gently for 200 mtrs or so, but is a sweaty climb up with a harness, helmet and glider on my back. The first day is very hard, I have to pull the glider up behind me to vertical with the wind assisting, then run a few meters until I get enough airspeed for the sail to gain lift. But after 2 or 3 successful flights, the fear lessens and i get some kind of control. The second day is much better, although I am sweaty and tired from many walks up the hill, I am not exhausted and I get many good solo flights at over 50 feet off the ground for the whole length of the field with ok control on most of the flights. To stall is to fall, and only one stall so far, but i got out of it before any major disaster could occur. The pilots that train me are nice guys and are really encouraging. By the end of the third day I can steer more or less and zig zag my way down the field. Of course it is a long way from high mountain launches yet, but it is a pretty amazing and exhilarating, yet at the same time very shanti 'sport' and I want to get back into it at home, once various domestic difficulties have been dealt with.

So good bye to India is only 3 days away...a weeks wind down in Thailand is next,
so until then.. enjoy the last installment of Magic India pictures

Saturday, April 14, 2007

Manali- Apple Valley















Up the Beas river valley, past hydro schemes and lush valley walls until the town of Kullu, a bus change and a short enjoyable ride to Manali. It is a bustling Indian holiday town, set in fantastic mountain scenery, reminiscent of the Rockies around Banff in Canada, although less glacial, perhaps more like New Zealand, but with pine forests hugging the sides of the valleys high up to the snow line, while lower down it is all apple orchards in late blossom. Here it is 50 km to the Rotang pass and then another 400km onwards to Ladakh, and the Himalayas beckon invitingly for that journey, but it will have to be another time as the road does not open till May. Above Manali, Old Manali used to be a small village but is now a tragic reminder of tourism in India, and off season it is a ghost town, although construction still goes on, most views are now obscured by ugly concrete hotels. Nevertheless it awaits the hordes of Israeli's from Goa next month.

Across the valley is a much more pleasant experience, Vashist village, with superb views both up and down the valley. It has a free volcanic thermal spring bath house, the walls of the mens' bath are decorated with beautiful hindu carvings. My bathing experience is made more funny by the boys asking me to join in for a photo with them lined up across the edge of the baths. I find a cool yoga ashram, the teacher just opened the school after his 5 months in Goa yesterday so i am really on time here. The local houses are mostly granate slate roofed with wooden panels, some with haystacks on the roof, cows in the yard etc.

To my distaste but not really surprise the banks of the Beas river and it tributary rivers are choked with plastic and waste. I have been thinking alot about this ever since going to Chombra- base camp for Chandershila 2 weeks ago, where the alpine stream was also choked, where i spent a half hour collecting a large volume of plastic waste from there, but it is like the indians have no ability to either see it or remove it once it is there. This is the plastic that goes to the Ganges, to the Indian Ocean, to Thailand's beaches, and to Australian beaches, as well as what kills marine life etc.

It is ironic as I am mired a quarter way through Don Delilo's 'Underworld', hailed by many as the greatest American book of the late 20th century, who's central figure is a waste management consultant. In the last few days I have seen the India's problem at first hand, in Palampur with the children, we buy an iceypole, the boy pulls off the wrapper and casts it into the river we are standing next to. I try to explain the sequence of events that occurs after his actions to him, but it is clearly beyond his comprehension, the girl tells me that "every one in India just throws their rubbish away like this, period!". Today i see small children drinking from juice containers on a walk to the wonderful huge waterfall above Vashist, on finishing they just throw it on the path and run off, oblivious.

Perhaps it is a lack of education, and that public education like that occurred for HIV might be required. I am sure the government does not have the money or devotion to the land to make this a priority, unfortunately its problems with infrastructure are clearly highlighted in beautiful places. There is some municipal garbage collection however, the landfill for Manali is passed on the way into town, ironically it is also right in the river bank. Perhaps the cows used to eat all the waste and now with plastic that hasn't changed their centuries old habits. Perhaps they suffer from the weight of mass cultural ignorance, with the land is so congested, so humanised. And there are no native animals left to damage here, they all disappeared with the hunting of the 19th and early 20th centuries and have been finished off by modern environmental damage. Occasionally some folks might scrape together a pile of rubbish and light a small bonfire like the one that is burning outside my guesthouse window right now, or blowing through the restaurant last night!!, in a vague attempt to clear some of the debris. Of course that kind of fire is some of the most atmospherically poisonous, although they have no concept of that either. I don't have any answers for India, just like I can't save our planet from its biodiversity disaster. Just needed to get that off my chest.

I am reminded of a quote from 'The Alchemy of Desire' :

"A once great civilisation, a crucible of science, medicine, literature and philosophy has become an enclave of the ignorant and the wretched. The great progressive impulses of rationality has passed India by. Europe in the last 300 years has made a triple jump of science, enlightenment and individual rights, landing firmly in the happy sandpit of social reforms and rule of law, while India's old feudal lords fed their people on a thin gruel of bullshit mysticism and half-assed religion."

I arrived in Vashist by good luck on the first day of tourist season, and they are having two days of spring festivals here. Icons are carried through the streets, covered in rich fabrics and flowers, offerings of rice and money are made to the priests, accompanied by drumming and trumpets. On the streets, festival gambling games of dice and roulette, children shoot balloons with airguns, throw the hoops over small prizes. The vendors are not like the nightmarish alcoholic emphysematous carni's of my childhood town shows, but still have that certain itinerant look to them.

My adrenal glands are in much better shape these days so in a celebratory mood for my last week in India I head to the adventure shop to see what trouble i can get my self into. Everything from heli-skiing, ski touring, rock climbing and trekking is on offer. I think that i have tried all those before, so I decide to take a 5 day paragliding course up in Solang 10km from here, with what I hear are superb Himalayan views of the last parts of the Pir Panjal range, and a delightfully quiet town. I move there tomorrow so wish me luck. I get to fly solo in the Himalaya's which will be quite something, although you don't go very high like the pro's..I guess its like the rest of my life - 'I should have done it alot sooner', but awareness was never an easy road for this boy. ....and there are masses of trekking routes here that I would love to do, much higher that the 4000 meters I was at, so I will just have to come back now i have proved my fitness.

Speaking of awareness, and the search etc etc, I have read in the last 2 weeks a series of mind opening books, initially the buddhist teacher Pema Chodron really helped get my restless mind to behave...i had been struggling with technique but found this very very successful. Now i am in the middle of the absolute classic Paul Bunton's "The quest for the Overself" originally published in 1937, yet still full of wonderful insight for the common western man or woman. It undoubtedly was a huge influence on Huxley and the generations of writers and artists that followed. He takes us on a prasiac journey into understanding emotion, intellect and the ego mind, and how to obtain stillness to move beyond all this. "The Overself tends to convey an idea that the divine state is something which floats over our heads like a cloud, whereas, although that beautiful reality certainly utterly transcends man's personal state and gives him a consciousness of universality, it is paradoxically, mysteriously and simultaneously existent as a point in the innermost recess of our being". There is a wonderful chapter on artistic inspiration where "scholarship" as he points out " is no substitute for burning transcendence".

So when I get back from flying in the mountains I will post the last India Album, hopefully without a broken ankle!

Thursday, April 12, 2007

McLeod Ganj and the Kangra Valley journey



















So its Friday the 13th, and my journey tomorrow goes up twisting river valley roads, precipitous drops, and manic bus drivers…but hey its OK because to my absolute joy I have spent the last 2 days in the real India. How do I know this? Because of the Staring!...yes I have been stared at more times in the last 2 days than in my whole time in northern India before this....but it is wonderful, because the places are real, and full of life, and the people are friendly... So an update:


After 2 days up in the quiet Dharmakot forest, above Dharamsala/Mcloed Ganj, which is very nice but so so quiet, I ventured down to the McLeod Ganj town to spend my nights. In the Osho yummy food shop I met and subsequently stayed a wonderful 5 days with Siva and Nicki, renting a room in their apartment, so much nicer than a guest house, they really made me feel welcome, yoga at 7am, dinner with their friends. By a strange coincidence Jess did yoga with Siva on her visit here. I dont really like Ashtanga yoga that much though, its the same routine, day by day. Synergy is far more evolved and much more my style. In town I visited the Buddhist temple, where the Dalai Lama officially lives and watched the monks doing their lessons, ate yummo food from origins including Korea, Japan, Tibet, India, Israel and Nepal and generally had a very nice time. My last day I walked maybe 24km up to the ridge line above the town to Truind, then on to the ‘snowline cafĂ©’, indeed it is in the snow, buried in 10 feet of the stuff, but dug out the roof the only thing visible, so you can walk down snow steps to a dingy little hut for chai, very India. On my return I met a wonderful traveler Tanja, (Hi), from Finland. We walked most of the way down together and had a wonderful chat.

I left McLeod Ganj and the Tibetan enclave, taking 3 days to get to Manali via Palampur and Mandi.
Palampur is only a short trip down from Mcleod Ganj, but is a whole world away. The mountains that barely show themselves in Mcleod Ganj are fully visible in Palampur, providing a beautiful backdrop to the quiet and friendly town that is set in wonderful tea plantations, oak and conifer trees shading the tea bushes. It is a symphony of greens. I walk randomly hoping to find some tea pickers, remembering the wonderful colour of the Ghats in South India, and during this expedition, I am met by two delightful school girls, one a very articulate 12 year old, the other, much shyer, maybe 8. The 12 year old is incredibly bright, and we chat happily as she walks home from school, then I am invited for chai at mothers house. Father is a driver and is not seen for months on end, perhaps a typical story for Indian children. Mother is a beautiful 30 year old woman, with a radiant smile and deep affectionate eyes for her children. After chai we have a very funny photo session, and I promise to send them some Aussie souveniers. We walk back down the road, singing ‘ If you are happy and you know it clap your hands..”, and I am left with a radiant joy just from the childrens’ energy, brightness and pure innocent joy. The photo of me and two of the kids reflects that surely.

It is here in town that I first notice the stares, and feel the India returning after too many tourist towns. It is also here that I buy a suit! Hey a suit and beautiful white shirt for $60, wow you cant go wrong! Anyway it matches my goatee. I take tea at my hotel and it is one of the best teas I have ever drunk, from the local plantations of course..

So to Mandi, via the narrow Gauge train Palampur to Jogindernagar…a real train adventure through incredible scenery along the Kangra valley, locals hanging out the windows and doors, the warm breeze a real pleasure to the click clacks of the railway sleepers passing. While it takes much longer than a bus it is also a full experience, 50km for 9 rupeers, and my carriage is full of baba’s, at the stations they hop down to the tracks and spark up their chillums’...but they are harmless, one is a leper now treated but minus all his fingers. He is cared for by his friends in a touching manner. So from Jogindernagar it is only 55 km to Mandi, king of the staring towns, ironical since it is only 4 hours from Manali, yet most people stare then smile and say hello. Mandi is like Rishikesh without the tourist hordes, with a beautiful river curving through the town, and hundreds of wonderful temples, some with amazing colours near the river.

So wish me luck on Friday the 13th…

P.s. well I arrived in Manali/Vashist without bus incident, the roads pretty mellow, they have got nothing on the crazy roads i endured in the ghats in kerala...i guess i will have to wait for Ladakh another time to experience more mountain bus fear!

Monday, April 9, 2007

Tibet















Somethings are more important than any personal experiences. When in my life would i have to trek 30 days in the winter through the high Himalaya's to India to escape Chinese persecution? or be forced to demolish my own
1500 year old monastery ? A visit to Mcleod Ganj is enough to convince me of this. I am lucky to experience this remnant of Tibetan culture here. They are a fine people and deserve their human rights in their own country.


www.savetibet.org

Tibet is a human rights issue as well as a civil and political rights issue. But there's something else too - Tibet has a precious culture based on principles of wisdom and compassion. This culture addresses what we lack in the world today; a very real sense of inter-connectedness. We need to protect it for the Tibetan people, but also for ourselves and our children.'

- Richard Gere, Chairman of the Board of the International Campaign for Tibet

For centuries Tibet, a vast high altitude plateau between China and India, remained remote from the rest of the world with a widely dispersed population of nomads, farmers, monks and traders. Tibet had its own national flag, its own currency, a distinct culture and religion, and controlled its own affairs. In 1949, following the foundation of the Chinese Communist state, the People's Liberation Army invaded Tibet and soon overpowered its poorly equipped army and guerilla resistance.

Tibet is important to China for strategic and economic reasons and because of the Communist Party's imperialist ambitions. In China today, it is a serious offence to say that Tibet is separate from China.

In March 1959, Tibetans rose up against the Chinese occupiers. The uprising was brutally crushed and the Tibetan leader, His Holiness the XIV Dalai Lama, escaped to India, followed by more than 80,000 Tibetans. Tens of thousands of Tibetans who remained were killed or imprisoned. Untold numbers, but at least hundreds of thousands, of Tibetans have died as a direct result of China's policies since 1949 - through starvation, torture and execution.

Marginalisation and exclusion

Fifty years after China's invasion, Beijing is intensifying its control over Tibet and its approximately six million Tibetans.

Tibetans are facing increasing marginalization as their economy becomes integrated with China and its population of 1.3 billion. They are losing out under the 'Western development' strategy, a massive campaign launched in 1999 to improve infrastructure in China's thinly-populated west, including Tibetan areas of China. The Chinese government has constructed a railway across the Tibetan plateau to Tibet's capital, Lhasa, which will increase the numbers of Chinese commercial migrants into Tibet, resulting in the further militarization of the region and accelerating the exploitation of Tibet's natural and mineral resources

China's fast track economic policies in Tibet, based on a political agenda, are directly linked to the repression of the Tibetan people. They are the most serious modern threat to the survival of Tibet's unique religious, cultural and linguistic identity.

The Chinese government claims that it is pouring money into health and education to benefit Tibetans. But the majority of Tibetans who live in rural areas do not have access to adequate or affordable health care and are still suffering from easily treatable conditions such as malnutrition, diarrhea, pneumonia, or even the plague.

Education facilities and opportunities for the Tibetan children are minimal and many Tibetan parents cannot afford schooling So they send their children into exile to study at Tibetan schools in India. Often education that is available in Tibet suppresses Tibetan religious or linguistic identity.

Religion and culture

Approximately 6,000 monasteries, nunneries and temples, and their contents were partially or fully destroyed from the period of the Chinese invasion and during the Cultural Revolution

The repression of Tibet's culture and religion continues today. Tibetan Buddhism is an integral element of Tibetan national identity, and measures used to implement Chinese government religious policy have been harsh.

China, which promotes atheism, aims to undermine the Dalai Lama's influence in Tibet and maintains strict control over monasteries and nunneries. Political campaigns or "patriotic re-education" require forced denunciations of the Dalai Lama, and there are restrictions on religious pilgrimages. Obtaining a religious education remains extremely difficult or impossible in Tibet.

Tibet's religious heritage has made a profound impact worldwide and has a unique contemporary relevance. The Dalai Lama has pioneered a dialogue with scientists on human consciousness, drawing on ancient Buddhist texts, and Tibetan Buddhist lamas teach across the globe.

The tradition of peaceful co-existence in pre-occupation Tibet among Tibetan Buddhists and Muslims serves as a model of religious tolerance, and the Dalai Lama's efforts to promote interfaith understanding continues to this day.

Over the past 50 years, Tibetans have expressed their resistance to Chinese rule through the assertion of their cultural and religious identity. Following the Cultural Revolution, they rebuilt monasteries and temples in Tibetan communities. Today, Tibetans worship at secret shrines to the Dalai Lama, express their dissent through pop music or poetry and protect their Tibetan identity by keeping their language and traditions alive.

Political repression

The Chinese government severely restricts the rights of Tibetans to exercise human rights as provided in the Chinese constitution, including the freedoms of speech, press, association, and religion. Reading an autobiography of the Dalai Lama or talking about freedom to friends in Tibet can be classified as 'endangering state security'.

Tibetan political prisoners endure harsh prison conditions, including torture, deprivation of food and sleep, and long periods in isolation cells.

"When they were torturing us it was literally as if they were trying to kill us. Prison guards would hit and beat with all their strength. Once after we all shouted 'Long live the Dalai Lama' they started to kick and beat us so much that the ground was covered in blood."

- Ngawang Sangdrol, 28, paroled in 2002 after 11 years in prison for peaceful protests

Environment

With an average elevation of 14,000 feet, Tibet is the highest country on earth. Tibet's fragile high-altitude environment is increasingly endangered by China's exploitative policies.

This matters to the rest of Asia and the world. Five of Asia's great rivers have their headwaters in Tibet and nearly half the world's population lives downstream. Deforestation in Tibet has already been linked to severe floods in the lower reaches of the Yangtze in China.

The high plains, forests and mountains of Tibet are home to rare and endangered wildlife such as the snow leopard, blue sheep and Tibetan antelope (chiru). Due to extensive resource extraction, poaching and unsustainable development, these ecosystems and many of their species are now endangered.

The forced settlement of nomads is wiping out a unique way of life, increasing poverty and contributing to grassland degradation.

Friday, April 6, 2007

Excerpt from "The Alchemy of Desire" -Tarun Tejpal

Excerpt from "The Alchemy of Desire" -Tarun Tejpal
A superb and rich book about India and Uttaranchal
A young Indian couple (young writer and wife Fizz) are moving house from from Chandigarh to Delhi: so real and so funny...(some language may offend)

In the morning we woke to a surprise. The vehicle my friend had deployed to transport us to Delhi was a Second World War truck converted into a bus. It had been pulled in from an adjoining district, where it worked in a small town for the local school. It had a snout. Slightly open, as if it was having trouble breathing. A recent paint job - blue - that could not conceal its age. Fat round tyres with no tread on them. A two-by-two seats running its length along a narrow aisle.
The retired colonel examined it like a horse, walking all around it and feeling its flanks. He even tried the doors, opening and shutting them, as if lifting the flaps to check the gums.
He said, We used to have a couple of these in the regiment in the fifties. Solid fellows. They served Monty well at Alamein.
Should they be on the road? I asked hopefully.
In a museum, in a museum, he said, This should be in a museum.
But in India we know everything that should be in a museum is out on the roads being abused. From ideas to artefacts to buildings. People too, actually.
I said, Colonel sahib, will it make it to Delhi?
He patted its rump thoughtfully and said, It should, it should. It went all the way across the North African desert, didn't it?
The bus, as we would discover was the lesser anachronism. The greater were the two blokes who came with it. To appearance they seemed regular enough. Middle-aged Sikhs with flowing beards. One, the driver, greyer and older than the other. They wore loose turbans and spoke in a gutteral Punjabi. They were pleasant, offering to help with the loading.
When the driver picked up the first carton he said, You are carrying stones to Delhi?
I laughed and said No, books.
He said, Why? Delhi doesn't have enough?
I gestured at the cartons and said, These are our personal books.
He said, Books are a waste. My father used to say ploughing one field teaches you more about life than reading a hundred books. He pulled me out of school when I was in class five. he used to say if reading books gives you the answers then why is this country's ass in such a sling? All our leaders from Gandhi to Nehru have read thousands of books.
I said, that is true. Books are not all they are made out to be.
He said, Only one book matters. The Guru Granth Sahib. And you don't need to read it - you can just listen to it.
The younger one, the helper, said, Not a waste. They are an illness. Those who read books think they can understand life through them. Tell me , sahib, if you read a hundred books about tandoori chicken can you taste it?
The driver slapped him on the back and said, that's it! you bring chicken into everything!
It was only an example, said the helper.
With their assistance we loaded our belongings. the book cartons we jammed under, on and in between the seats. The motorbike we pushed into the aisle, and tied it at various places to the seats so it wouldn't roll.
When the engine caught we had to hang on to the seat bars. It was shaking as if readying to fall apart. We were sitting in the second row behind the driver, while his partner sat on the single front row next to him. Mercifully, after a few minutes the mad racket eased as the engine settled to a tolerable jitter. We sat and waved to the colonel and his wife while the driver let the engine warm up. It was seven-thirty on a cold winter morning and the colonel was wearing his suit and tie. His beard was netted in flawlessly, and shining. Mrs Colonel was more real in a flowery kaftan and shawl. The kaftan had wide gaping armholes, when she lifted her hand to wave i could see her fleshy armpits.
The driver put the bus into gear and it jumped like a rabbit. We almost banged our faces into the front seat. Mr and Mrs Colonel jumped back too; and with a tremendous outpouring of black exhaust and an infernal rattling we were off. Both our transporters adjusted their turbans, which had slipped down around their eyes.
The journey did not turn out to be bone shaking. Mostly because the bus travelled at thirty kilometers an hour. The driver set the vehicle on the left verge and let it roll slowly. Everything overtook us. Trucks, buses, cars, bikes, scooters. Even mopeds and tractor trolleys. We were slow enough for young boys on bicycles to grab the rear mudguards and bum a quick ride. We were slow enough to need no braking at the police's zigzag barriers. We were truly worthy of the Grand Trunk Road, the subcontinents greatest artery, through which courses five hundred years of history. Mostly pellmell and at breakneck speed.
The two sardars chatted away amiably, looking back once to enquire if all was well with us. For the first hour we were on the edge of our seats, wondering how the journey was going to pan out. then we began to relax a little as the morning mist faded and we hit a relatively clean stretch. But the relief was not to last. Suddenly, on a guttural command from the driver, the helper reached under his seat, picked up a dirty red brick and handed it across. The driver leaned down and in a practised move removed his right foot from the accelerator and replaced it with the brick. The bus barely jerked. The driver put both his legs up on the seat and crossed them. then he settled down to steering with one hand, while he massaged his feet with the other.
We almost passed out.
Fizz said, Sardar sahib, you really want to take us to god not to Delhi?
The driver said, Bibiji, you can only go to god when you are invited. No one can take you there.
Fizz said, But Sardar sahib, you are trying hard to get an invitation, aren't you.
The helper said, Don't worry Bibiji. Nothing will happen. Singh sahib's growing old. His legs give him trouble now. A little rest and he'll have his foot back on the pedal. And it's a good brick. Bricks hold up massive houses. What's an old bus?
There was nothing we could say to that.
The driver massaging his toes with his left hand said, Bibiji, don't worry. If anything happens, it is we who will die first. We sat back and mulled the consolation.
Fizz said to me, Well, at this speed i suppose it is difficult to have a fatal accident.
True to their word, nothing happened and fifteen minutes late the foot was back on the accelerator. The journey proved a long one. As the day wore on it acquired the air of a voyage. We stopped for water. For tea, To eat. To pee. We stopped to cool the engine. To pour water into the radiator. We stopped to fix punctures: the tyres were bursting like balloons every few dozen kilometers. We stopped to pray. At gurudwaras, roadside shrines. Once the driver said he had to go to Pakistan. He filled a can of water and disappeared into the fields. Near Panipat the engine copped it. The tow of them pulled out heavy wrenches and disappeared under the bus. We took a walk amid the juicy green wheat stalks. When they emerged they were smudged with grease, but the engine was alive. They told us to guard the bus and went off to a pounding-tube well to bathe.
It was all worthy of the Grand Trunk Road.
We munched glucose biscuits and pondered our future.
Through it all the two of them stayed peaceful, bantering away with each other and dishing out philosophic calm to us.
The brick kept going on an off the accelerator. Each time it went on, Fizz closed here eyes and squeezed my hand.
The Chandigarh-Delhi trip, which normally takes five hours., ended up taking us nearly twelve. By the time we reached the outskirts of Delhi it was getting dark. the last stretch of double-laning after Panipat had made for a particularly merry ride, but now as we neared Delhi we saw dramatic and dark change come over our transporters.
As we chugged up the embankment to the circular road that opens like a pincer around Delhi their voices began to die. The traffic was getting busy and headlights darted about. Trucks and buses were muscling for space. Every few minutes one of them would glance at us and say, Is this the way home? Are we on the right road? How much further is it to your home?
With much confused stop-go driving we negotiated the bottleneck at the juncture of the pincer and turned left into the circular road. Their panic levels eased a little as the traffic flow became one-way again. They kissed the verge once more, allowing the speedy cars, buses and trucks to hurtle past. they resumed talking. but no longer was it expansive philosophising. Their voices had an anxious trip now. The talking tome that's fighting fear. they ribbed each other in hollow voices about the traffic. The steering hand seemed to have acquired a little jitter. Fizz and I sat on the edge of our seats.
We made it past Majnu ka Tilaa and the bustling interstate bus terminus without any real crisis. But inside the bus the tension was deepening. The brick had been put away for good. the driver was leaning into the glass, concentrating. His partner was doing the same, and shouting out instructions in a high pitched whine, Watch that Maruti! Cut right! There's a bus coming in on your left! Oh, don't kill the fucking cyclist, sardarji!
The driver had gone utterly and dangerously silent.
One with his jerking animal, which he was struggling to steer.
Then we slipped behind the medieval bulk of the Red Fort and swam into a river of traffic. it was swollen with office disgorgements and fed by surging tributaries from Shahdara and Daryaganj. Hundreds of buses, cars, scooters, three-wheelers lapped around us, honking, screeching, shouting. Our man, the driver finally lost his nerve. At the red light between Shahjahan's fort and Mahatma Gandhi's serene memorial he marooned the bus and would not move.
I don't know what happened, but when the red light changed to green the driver failed to budge. For some reason the floor gear-shift was stuck and he could not engage it. As he struggled with it, pulling and tugging, all hell broke loose around us. Behind us a hundred drivers detonated a medley of horns and the sound was deafening. As the seconds ticked by people began to hammer on the side of the bus and shout abuse. Faces showed up in our windows, snarling and screaming. We too exhorted the two to move, but the driver couldn't work the gear. His face had gone pinched and pale, and in a flashing lights it shone with sweat.
We wanted to hide under the seats.
An urchin boy selling glistening coconut slices threw open our window, pushing his grinning head in and sang, Gaard phati toh har koi bola! Hajmolo! Hajmolo!
Hands began top yank at the doors, rattling them.
Suddenly two distinct sounds cut through the cacophony. One a police whistle, shrill and clean, the other a police siren, rhythmic and cutting. I looked out and the policeman at the lights was running across from the other end blowing madly and waving his arms. To his left was a police jeep, threading through the traffic, red light blinking. A man was leaning out gesturing his fist.
The helper said, Singh sahib, get ready to be buggered.
The driver said not a word. He continued to struggle with the gear. He had turned on his side now and was using both his hands. The engine idled.
The lights turned back to red.
All those trying to squeeze past our bus began to bang its sides harder in frustration.
The bus rocked gently.
The policeman flung open the driver's door and shouted, Maaderchod! Who allowed you to bring this breadbox into the city? Why don't you move?
Only his head was visible through the door, and behind him could be seen a host of angry muttering faces, several in shiny helmets with visors pushed up. The engine was idling and they couldn't understand why we were not moving.
Another grinning urchin boy selling tissue paper pushed his head in through our window and shouted Chinchpokli! Chinchpokli! Hello, mr Chinchpokli!
I could see the grinning coconut boy behind him.
The driver did not even have the courage to turn around. His eyes were clouded and he was pulling with all his strength.
Fizz said, Do something, mr chinchpokli! he's going to die.
I looked at her. The urchin boy had killed me. Chinchpokli: suburb of fantasia. From whence rolled out film song requests that clogged the radio waves. She would nail me with that ludicrous epithet for the rest of my days.
I stood up and said, Arre, sahib, the gears got stuck.
The policeman rounded on me, Maaderchod! You must be the owner of this fucking breadbox!
The cop from the jeep showed up behind him and said, Lock all these bastards up! And impound this fucking biscuit tin!
The first cop shouted, Pull the tin can over to the side and get down all you stupid dicks!
Just then the lights turned green and the chaos of horns erupted. A flurry of hands drummed on the bus. Abuse filled the air.
Suddenly the helper in a rush of manic desperation jumped up and yelled, Move back, sardarji. Let me do this!
He pushed the driver away and grabbed the gear-stick with both hands. Then he threw his head back like Tarzan and roared, Jo bole so nihal! Sat sri akal!
And with an almighty heave he pulled the gear-stick clean out of the floor.
Fizz said, Omigod! Omifuckingod!
Right in between the ostentatious seat of Shahjahan's power and the austere cremation ground of Mahatma Gandhi, in the middle of Delhi, lapped by vehicles from every side, the helper stood swaying, the iron gear-stick held aloft like a sword, the bus dead at his feet like a cheetah. A medieval warrior in a modern age, who had just killed the animal he had set out to save.
Puzzlement flooded his face. He said, What is this?
The rod had a smooth wooden knob at one end and dark dripping grease at the other.
The driver said, Theoneandtruegodbemerciful! Bemerciful!
And he closed his eyes.
Where the gear once grew, next to the driver's seat, now lay a dark oily hole.
The engine idled steadily.
Fizz said, Can you drive without a gear?
The helper looked as if he had gone to grab a sugar cane and caught a snake instead.
The cop who had clambered on said, Move this tin can! Move this tin can! , do you move it? Where is the bloody gear?
Without a word, with a deferential bow, the helper presented him with the dripping gear.
The cop shouted, What is this maaderchod? Move this tin can! Where's damn gear?
The driver chanted, Theoneandtruegodbemerciful! Bemerciful!
Shut up, you dickhead! said the cop. Then he looked around. Saw nothing resembling a gear. And went apoleptic. You sad bastards! he screamed, You brought a bus to Delhi without a gear! A bus without a gear. Maaderchod! Chutiyas! Brought a bus to Delhi without gears! A bus without gears! What do you have - mouths without assholes? Balls without pricks? Which gutter in Punjab have you all crawled out from!
Fizz said, The gear is in your hand, constable sahib.
This! he screeched, This is the fucking gear! Then what is it doing in my hand?
He looked like he had caught the snake now.
He threw it back to the helper.
The cop from the road said, Lock the whole bloody lot of pimps up! And impound the damn biscuit tin!
At that another manic fit swept the helper. He shouted, Teri maa di phudi maari! And holding the gear-stick in both hands like a javelin he slammed it into the hole in the floor. It didn't catch. He pulled it out and slammed it back in. And then, like an axe murderer in a low-budget film, he went beserk, stabbing at the hole in a frenzy, while invoking everyone's mothers' cunts.
The cop leapt back in alarm; even the driver opened his eyes and edged away.
Fizz said, Mr chinchpokli, our mothers are in danger.
The helper hammered on, And your mothers cunt! And your mothers cunt!
The cop from the road said, Oh, the bloody sardar has gone mad! Take him out of here!
The cop on the bus struck a sterner pose and shouted, Sardar! Get a grip on yourself!
The helper stopped mid-plunge and looked at the cop wildly.
The cop said warily, leaning back, Sardar, take it easy. Everything is OK.
The driver said, Theoneandtruegodbemerciful! Bemerciful!
The driver raised his javelin on high - the cop cowered - and plunged it down with all his strength, screaming like a banshee, You motherfucking hag, I stick this gear into your vulva so that you squeal like a virgin!
His face was twisted in a grimace, and his turban was askew and beginning to unwind.
Fizz said, He's raping the bus?
But when he tried to pull it back this time, he could not. the gear had caught.
A demented smile broke on his face. It's caught, he said, It's caught! Bugger the whole damn world, it's caught! Glory to your mothers cunt, it's caught!
The driver joined his hands, closed his eyes, tilted his face up in prayer and shifted the gear. it engaged. The bus jumped like a rabbit.
We all lurched uncontrollably.
Fizz said, The Gemini Circus hits the road.
Everyone around the bus scattered. The lights were red, but the cop on the road blew his whistle: Let them go!Let them go! Let the dickheads go screw someone else's happiness!
The cop on the bus shouted, O sardar, let me down! your acquaintance is long enough, I don't want your friendship! I promise I won't forget the two of you till i retire!
The driver said, Theoneandtruegodbemerciful! Bemerciful!

***
The two did not speak another word till we reached our apartment. After we unloaded, I took them up and sat them on the terrace. I gave them a quarter of whiskey and then went and got some food from the market. Their hands were still shaking and they were quiet. When they had eaten and the whiskey was warm in their veins, they told me they had never been to Delhi before. In fact they had never been north of Chandigarh; they had never driver the bus anywhere outside of their little town.
When asked to make this trip, they had figured it was a good opportunity to expand their horizons, see the world. See the Red Fort, the Qutub Minar, Chandi Chowk.
I said, Yes, you should see them tomorrow.
The helper said, We have seen enough to last us a lifetime. Now all we want to do is show our ass to Delhi.
The driver said, We reckoned how big could Delhi be? It couldn't be much bigger than Chandigarh.
The helper said, Turned out to be an elephant's cunt!
Some of the bravura was returning. They went off to sleep in the bus. At about two in the morning Fizz and I were woken by the house bell shrilling hysterically. When I looked down from the terrace both of them were standing next to the gate looking up, wrapped in their grey blankets, tightening and tucking their turbans.
It turned out they couldn't sleep. They wanted to leave immediately. when Delhi lay dead. It's people dead, it's policemen dead, it's vehicles dead, it's traffic lights dead. They wanted me to put them on one straight road that would lead them clean out of the city. I explained the way, and drew a bold diagram on a big sheet of paper. They shook my hand warmly, clasping it in both their hands, and said, Forgive us for all our errors and lapses.
I said, You were both wonderful. Thank you for everything.
I meant it.
The bus engine rattled, juddered, then settled down. The open snout looked as if it was gulping in the cold night air. The driver prayed to the picture of Guru Nanak above his windshield and put the bus into gear. It jumped like a rabbit. They waved. Their faces were still white and drawn. The average age of the three of them, the driver, the helper and the bus, was more than that of modern India.
They were going back with the defining story of the rest of their lives.

***
In seconds they were gone. In a few minutes the sound of the engine died too.
I stood in the middle of the street - in the middle of the silence and the cold and the dark - for a long time. I felt sad. Namelessly sad. I didn't remember the last time I had cried. It didn't come easily to me. But now I wanted to sit down in the street and cry.
It had to do with the two of them hurtling back in the night, furtive and alone. The fineness of their spirit and the meanness of the world. I knew how large-hearted they were; and how easily they could be overwhelmed. It was the story of the rural and the tribal everywhere. The tale of all-who-will-be-swiftly-dispossessed. They approach the new world with a generosity of spirit - as can only be reaped from working the land. But the modern world has no value for it. They are stranded on the cross-roads of history; quickly overrun by the surging traffic of development and growth; stopped by the red light of new-fangled laws and economic theses; impounded by the gendarmes of corporate kings.
Those who try to grab the situation by the scruff of the neck find it upended altogether. They are left holding the gear-stick of their lives in their hands with the engine humming elsewhere and no way to go and nowhere to go.
They are left to play a game they did not choose. With rule they do not know.
The world survives by those who have generosity of spirit.
But it is owned by those who have none.

Tuesday, April 3, 2007

Tea

Hold the sadness and the pain of samsara in your heart and at the same time the power and vision of the Great Eastern Sun. Then the warrior can make a proper cup of tea.

Chogyam Trungpa Rinpoche

Sunday, April 1, 2007

Following the Ganges upstream















Haridwar is almost crazier than Varanasi, but it is pure India, very few tourists frequent this place, there are no tourist restaurants or backpacker hangouts. It is one of the 3 or 4 holy places where the Kumbh Mela is celebrated every 6 and more especially every 12 years at the Ganges. This festival sees 30-100 million pilgrims bathe in the month long festival! Even without this festival going on it is packed with Indians dipping themselves in the water, Haridwar is where the Ganges officially changed from mountain river to a river of the eastern plains. The river is somewhat cleaner than Varanasi, where i certainly didn't entertain the notion of a dip. There are lots of editorials in the Indian papers on the environmental crisis affecting Asia's rivers..lots of finger pointing, but unless the electoral system changes form being controlled by mafia style politics, nothing will happen to avert eventual disaster. Even so it is clean enough to swim at Rishikesh, although it is very very cold and a swim is more like a refreshing dunk to ease the heat of the day, which has really cranked up since i got here.

Up the hill is Rishikesh, famous of course for the Beatles visiting and being ripped off at a ashram in the 60's, but nonetheless influencing their music for the better. The ashram is long closed but there is no shortage of alternatives here that are the real thing. Rishikesh gets my thumbs up! Every second place a yoga centre, meditation retreat, peaceful restaurant, massage centre..too many possibilities once again. Here the Ganges really takes shape for me, forested hills, white quartz sandy beaches and cool green water. The difference between Varanasi and Rishikesh is that beggar baba sahdu's replace mangy dogs as the intinerent population, so it is a quieter town, the locals are just as unfriendly if not more, but baba's hanging out on the ghat steps riveride in the shade are more chilled...men in orange, ascetic dope sellers. But having a chillum with a baba by the Ganges in India is kinda ok, and a true indian experience.

Sometimes Rishikesh its almost too shanti such is the quantity of facial hair, and the attitude of the beautiful people. In the upper part of the town is Laxmann Juhla, traveller hangout, although the ashrams are mostly downstream at the first bridge - Ram Juhla. I take residence up the hill with a superb peaceful view across all of this and start growing my beard. The cottages have their own yoga hall in the mango trees, and are next to a massage centre. So its Hatha yoga in the morning, with lots of Pranayama, it is strong but very good for the rest of the days energy, then late afternoon an hours Ayruvedic oil massage..within days i feel much stronger.

With this renewed confidence about my body, I go out on a trek to the 4000 meter Garhwal (western Uttaranchal Himalaya's) mountain known as Chandrashila. It is the first week of the trekking season so only easy lower altitude trips are available, but it wasn't that easy! We leave town with our team of guide, chef and driver in a big 4wd. It is a 8 hour drive 180km up the forested Ganges valley, it splits several times to smaller branches, over very steep and winding roads, many small communities perched on ridges, their terraced fields full of rice and wheat, finally stopping at a very small town high in the ranges. With porters in tow we head up a well worn trail, to trek an hour up to a moraine lake for the first nights camp at 2600 meters. The forest starts just above the town, soon i see why we have come here, the forest is old growth rhododendron trees, huge gnarled moss covered trunks bursting with pink and red blooms. It is completely magic, full of strange bird life, including huge bearded vultures circling above me, amazing when they swoop close overhead... then at the top of the saddle the Garhwal range, including Gangotri and Kerdanath comes into view, taking my breath away. We are up at dawn, and the orange sun spreads down from the highest peaks highlighting the ridges in beautiful tangerine and blue. The Garhwal's are famous peaks from 6,500m to 7000, and are huge from our camp only 15 km away. This huge range dominates the next 3 days, although there is a surprise at the summit.

The next day we hike 15 km across a steep glacial ridge, pretty easy going, but steady gradients, through the same rhododendron forest, down to a beautiful alpine river, then up to Chambra, a small snow line summer village, now deserted preseason. Another 3 km of walking brings us to camp..there is a photo of it in the album, it was a superb camp..of course its wonderful when u have a chef and 3 square meals a day provided...our only company a poor illiterate shepherd who in his small stone hut with thatched roof tended his few cow and buffalo daily, they go into the hut at night sharing the smoky warmth in a symbiosis of an age gone by. One afternoon i traipse into the blooming forest below camp and find a perfect spot, moss covered rock above a stream surrounded by blooms and sunlight, then thousands of white butterflies are flitting down the slope past me in the afternoon light, presumably going down to avoid cold at night.. it was quite surreal and beautiful, solitude in a country of a billion souls is a perfect moment.

So finally a 5am start for the summit hike...its not cold, and soon we reach the snowline along the granite paved trail that exists for walkers in summer...only 1300 meters vertical to go!...most of it is hard packed spring snow, the early start a must, as it had turned to soft mush on the descent in the sunlight...near the top is a wonderful temple, snow bound to the roof of the huts, but the temple is free and looks amazing against the Garhwal peaks...300 meters more and every 20 paces is a stop now to catch my breath, altitude kicks in at 3000 + for sure. Finally summit, finding a small temple and the view opening up to the Kumaon range- that is the Eastern part of the Uttaranchal Himalaya's, including the wonderful Nanda Devi 7840 meters, towering above all the other 7000 meter peaks, despite being some 70km away. There is some incredible trekking over there to be had in a future time, later in the season of course. Trekking fully catered and guided costs maybe $70 per day...amazing value. Skidding down the mountain on butt's was excellent, until it got too slushy then it was just a hugely exhausting slog..and so after a good nights food and rum and indian folk songs around the camp fire, peaks glowing in the cool 3/4 moonlight, the next day was another gruelling sheer driving experience 180 km drive back to the big R, again through some beautiful forest..thankfully the traffic was really light so it wasn't as slow.

SO my lips are badly blistered from the high altitude sunlight, but after 10 days of yoga it is time to move to Himachal Pradesh: Dharamshala, although i am rapidly running out of time at least i shall see some of its beauty...

Friday, March 30, 2007

Photo Album #3 & 4

Some Varanasi and Himalaya magic is viewable at Magic India: part 3
and Magic India: part 4

hope u enjoy it as much as I did!

(by the way Nanda Devi is the mountain on my right, not the picture right.)

Rishikesh is lots of fun! more in a day or 2

Sunday, March 25, 2007

Sunday, March 18, 2007

In Varanasi - everything really IS possible








It has been said that being in Varanasi is like being in a permanent trip. It like scuba diving where all that might be possible in the manifestation of life parades past in spectacular beauty and surprise, and what’s more it is in a magical timewarp, a city where the cycle rickshaws outnumber all the other traffic, and river and sun hold sway, as they might at any time in human history. Varanasi is certainly the pinnacle of every place i have travelled to date, and a complete Indian experience, one I think I have been waiting for.. I am lucky the cold himalayan weather forced my life this way, just as 2 years ago in Goa weather pushed me in equally wondrous directions ;).

Dawn, as the sun rises over the distant tree line, lighting the large dunes on the east bank, then the river proper, it reflects into my balcony in a 500 year old Haveli over looking the serenity. I walk to the river side and take a row boat down the river for an hour, it is very peaceful, just the slap of the oars, and the larger tourist boats being attacked by hawker boats, selling candles for prayers, like magpies attack a hawk, never giving up.

The ghat life comes alive with the sun, as it is first seen above the horizon, a loud ringing of all the ghat temple bells begins until it is fully risen, in beautiful red-sun-orange...to the beautiful golden sound of bells and cheers. At the burning ghats the morning fog mixes with the funeral smoke, ash falls gently if you stand close, next to the pyres are giant piles of wood from forests unknown and undoubtedly depleting...i ask one man what will you do when the forests are gone, and receive an uncomprehending look. The fire used to light the pyres is 5000 years old, tended by small men in adjacent domed buildings, and there is the hospice where the frail and wasted dying men and women are brought for their last few hours or days. I tell one ghat side man of my profession and am quickly offered a visit, but i decline, feeling that i would be but a gora tourist to those spending their last hours praying for a worthwhile reincarnation.

If u turn your back for one minute with your door open, a monkey will snatch anything resembling fruit, be it edible or otherwise and be out in a flash...so far its monkeys 2, me one...in another flash of reality a monkey is violently electrocuted in the alley streets late at night, grabbing a live wire.

The old city is a wondrous labyrinth of small streets and cobbled laneways, with many small neighborhood temples, riots of color and noise, silk merchants, fruit carts, shiny silver rickshaws, hawkers, sweet shops, yoga centres, paan sellers, music schools, water buffalo, mangy dogs, and of course cows. Jodhpur had asthetics of magical light, but Varanasi has the mysticism, a surprise around every corner, and too many laneways to explore in a week. The ghats stretch 5 km of so in length and the laneways run crisscrossing in parallel. During one day I visit the amazing silk factories, in the muslim quarter, the silk caste in dark homes, day by day dyeing and weaving the gossamer thread into beautiful forms.

Today I went to Surnath, 10km away, one of the 4 holiest Buddhist sites in India, the place of Buddha’s first teaching. It is a wonderful place, the new temple is filled with incredible Japanese Buddhist murals from the 1930’s, the old stupa is on the web site 2000 years old…

more on Surnath

At sunset scores of boats plough the great rivers mirrored water, hundreds of candles are released into the water midstream and float like fireflys as the incredible sunset puja spectacle gets under way. Where else in the world does a stream of candles float downstream to celebrate life and manifest prayers? Each evening the ghat steps are filled with ceremony, bells ringing in the temples and at the ghat step stages, the central attraction at the waters edge, a stage like area with small platforms is where 6 beautifully dressed priests in gold and saffron robes perform the ceremony at sunset. Another night a music festival, outrageous beats from traditional Indian musicians at a special showcase concert.

It is not just water that flows down this river, but life itself, I have seen bigger rivers, but none that carry such a lifeforce along its banks, the force of the human spirit, Siddarthra, the deep religious complexity, and the deep personal meditation on the non existence of the self, here no one cares who u are or what you are, and one can get on with the business of self examination...

I go to the waters edge and collect a small candle burning in a wax paper cup, place it on a larger plate filled with rose and marigold petals, saying my prayers for my loved ones, it is sent down the river Ganges, holy river.

Boys launch small paper kites that float in the seemingly breathless air, they let out the string for up to a mile downwind, then fight with any competitors in the air, the kites flit like peculiar dragonflies. I sit on the ghat steps with wondeful peppery masala chai, watching the hordes of passers by, pilgrims, sadhu's, musicians, vendors, young indian men everywhere, a boy with a chained monkey, pet goats that are washed daily in the ganga, a rich mix of tourists and travellers, as it is sunday there are cricket games at every ghat, i talk with a boat boy- to find to my surprise that despite his 4 foot height he is 14 years old, a sad reminder of the fact that up to 70% of indian children suffer some form of malnutrition, including that of growth retardation (recent WHO figures).

So tomorrow i leave Varinasi for a 20 hour trip to Rishikesh, the river and the mother mountains... the Himalaya's!... but for sure I will return, there are many trippy lifetimes here yet to experience.


Wednesday, March 14, 2007

to Varanasi

Varanasi starts with a train journey. Through the bubbling confusion in the rainy Delhi night, arriving at the platforms packed with dark faces, scarves knotted around heads and necks, parcel wallahs yelling watch out coming through with their carts laden with packages, I am ripped off by my baggage wallah, and to add further insult to the extortion taken to the wrong platform, but my gut feelings were crying out loudly and i soon enough found the right one, the train however arrived on time, through the sea of people streaming to the carriages the luggage is finally stowed, bunk claimed and all is calm, where i quietly munch on delicious indian gooseberries- bound to be packed with antioxidants. The inspector shows up and spends a long time looking at my ticket, checking his sheaf of papers, again my ticket, i am confident i have the right train and ticket, so i wonder what is going on, then finally telling me with a stern look to come down from my bunk..."congratulations Sir, you have been upgraded to first class" he says, well its just like monopoly i think and so off i go to the next carriage, a peaceful 4 bunk room, aircon, softer bunks, my companions an Indian interpreter at a Japanese embassy and a drunk over talkative Mauritian-Indian off to meet his guru, and by the sounds of it get drunk with him in Varanassi, coming here every 2 years to do puja at the burning ghats. He offers me his 5 hour old Wimpy grease ball fries and his rum, to which i decline, but thankfully soon enough he is unconscious and snoring and i am left to my typing and my new wonderful indian music. The second time thru Delhi I realise it does have good and cheap shopping compared to all the other places so far visited. I am buying alot of the impossible to come in the west indian classical music and it is wonderful, diverse, spiritual, sad, longing and well produced, sitar and tabla....

More will come here i am sure but for now a prayer:

Ganga Puja in Varanasi
May we offer this prayer to Ganga, the divine mother and wave the festal lamp before her; may we glorify her who delivers us from the cycle of transmigration and the ocean of this world as if she were a steady boat.
You are born of he lotus-feet of Vishnu and are famous as a stream of unpolluted water. You are Brahma in a streaming, flowing form brought to earth by Bhagiratha, sacred and a repository of all virtues.
Shiva?s locks are as it were your bower of bliss where you enjoy roaming about; you are the destroyer of all the three kinds of afflictions, physical, mental and providential, deliverer of the sons of Sagara and redresser of all sins.
He who chants your name even from a long distance is instantaneously rewarded with great comfort and pleasure and attains deliverance as well.
Just a few drops of your holy stream sanctify the bones of the dead, who touching them, go straight to heaven.
The countless creature that live in the water or on land, the innumerable birds, cattle, insects as well as the trees growing on your banks are all entitled to salvation (by their association with you).
O compassionate goddess, be kind to the poor and the destitute and revealing to them the lotus-feet of the Lord, lift the veil of delusion which covers their conscience.

Sunday, March 11, 2007

Album #2

Finally album 2. Magic India - part 2. Indulgent and full of tourist shots, although i really liked the cycle rickshaws in Jaipur, remnants of a dying age, i hope Varanassi/Rishikesh will make the next one more real.

and excellent album from another traveller can be found here

The world survives by those who have generosity of spirit. It is owned by those that have none. Tarun Tejpal.

Saturday, March 10, 2007

Jaipur briefly

I decided that i would try to persist with this thing, if only for posterity...

Last week i felt more like a tourist, but in Pushkar many i met were yearly visitors, or long time travellers, some eternal travellers, able to pass on knowledge, make me laugh, share the catharsis of Holi, laughing about the fake priests and the puja extortion racket. Pushkar attracts many more travellers than tourists, where i stand is not always clear, in my mind i cannot always find the freedom that these people seem to possess, but it becomes easier in holiday mode, harder in 'professional life'. Many of these guys pass thru the same festivals I have - here for buying clothes + jewellery to sell in Europe or Australia. I loved sitting in the market area after dinner drinking chai, eating carrot cake and meeting people from all countries, although mainly scandinavian, western european, and israeli. India is already asking to be visited repeatedly...but then travel always has filled my head with dreams.

Back in tourist mode Jaipur is fun, hectic, but not truly filthy like Delhi, great eating and shopping. I visited the amazing astronomy centre with the worlds largest sundials, and the beautiful Palace of the Wind, and the wonderful marble Lakshmi Narayan temple, then wandered the old city for ages. Delhi tomorrow before the train to Varanassi...time there to enjoy wireless connections with Barrista coffee again.

Wednesday, March 7, 2007

Pushkar- wow











Pushkar, where traveling begins, where the traveler community is vibrant, like a huge giant ongoing festival...quiet streets, no rickshaws, i have met more travelers here in a week than in the whole time in all the other places.

Tonight is the start of Holi, this night there is music across the whole town, drumming, wild hindi music melodic and entrancing, echoing everywhere, but not loud, floating in and out , round and round the town lake echoing, this afternoon bonfires, then drumming and indian boys dancing. Then during the night a full lunar eclipse, although not an auspicious occasion in Hindu tradition. Thanks to Indiamike.com for the picture.

Holi was wildly fantastic, the chalk flew and the dancing was nuts...getting entirely covered in paint like chalk was cathartic. Then after it all settles down, an afternoon hike to the temple high above town for sunset with Aussie friends i met.

A week here - i could stay a month and just chill and forget about India, drinking chai all day in the street side hang outs but exploration calls, the Himalaya's however are as with every other northern hemisphere place having a late cold snowy winter, so its a little unexpectedly off to Varanassi instead of Manali for a week or 2. The ghats sound out of this world, then to Rishikesh for Yoga ashrams. Varanassi comes on the recommendation of many travelers. After that it should be warm enough for Himachal Pradesh.

This whole blog thing is a little less inspiring than it was a few weeks ago, the price of hanging out in wonderful Pushkar. Hopefully another photo album soon.


Wednesday, February 28, 2007

Out in the countryside














Yesterday I had a wonderful day in the countryside, touring the 2 big rural sights near Udaipur the
Kumbalgarh fort and Ranakpur Jain temple. 9 hours in a taxi costing a total of $40!- what would the aussie taxi mafia think of that?!

The Ranakpur Jain Temple is probably the best temple i have seen in India, rivalling the Bangkok palace temples, it was built during the 15th century. It lies in a lovely forested valley that would be a nice place to stay for a few days, although its winter so most trees are bare, they say there are big animals in the forest, although who really knows in India these days. The temple is huge! It has an enormous area of 48,000 sq. feet. There are four subsidiary shrines, twenty four pillared halls and domes supported by over four hundred columns. There are carved nymphs playing the flute in various dance postures at a height of 45 feet. In the assembly hall, there are two big bells weighing 108 kgs. The light and ambience of the interior defied all the bus loads of euro tourists arriving, and it was easy to escape to a quiet corner and sit to enjoy its magnificence. Each of the four main walls is inlaid with many many beautiful marble and jade Jain idols.

An hours drive is Kumbalgarh fort, another 15th century achievement - almost a Wall of China experience, the fort wall being the the second longest continuous wall in the world, 25 feet thick, they say it is 36 km of walls, with 360 temples inside - i managed to visit 5. The top of the fort is 1,914 m above the sea level, topped of course by a palace, although it was closed due to vandalism, but I still could goto the top and look out across the dry countryside. The fort was unconquered and it is easy to see why. Jodhpur is still the best fort to see, but Kumbalgarh is a very close second!

Between Kumbalgarh and Ranakpur lies delightful countryside, green irrigated valleys full of rice paddies, sugar cane, date palms, some brickworks - the finished bricks piled in wonderful conical haystack like mounds, and many many small villages...we stop for delicious chai in a small village, they are all so similar, always women carrying large piles of wood or feedstock or water containers on their heads, the men crowded into local jeep taxi's or just hanging out at the chai shop.

The taxi driver does this drive 200 days of the year or more, we only had one slight mishap sideswiping a motorcycle, without injury, but mostly the country roads were quiet and a pure delight to drive through, observing the rural life going on much as it always has.

Onto Pushkar

Tuesday, February 27, 2007

Octopussy












So Udaipur, city of Octopussy, yes thats right, just get the James Bond 007 (An old and tired looking Roger Moore) film Octopussy and you too can visit Udaipur, for over an hour of the film is set here, in the City, Lake and Monsoon Palaces, even the Octopussy boat is still here, moored just offshore, it is a corny film but hey the scenery here is superb.


Udaipur: City of dreams, floating lake palaces, gleaming whitewashed buildings on the shores of the magic (although of course polluted) ghat lake, Rajasthans largest palace with incredibly beautiful rooms, the spectacular sunsets across the Araveli ranges (the worlds oldest mountains!!!!!- seriously). The Mewar people who built the forts of Chittor and Udaipur claim to have the oldest undiluted royal lineage in the world.

Although i have been here for nearly a week i had little inclination to write, perhaps i thought that here the intensity of tourism may be inversely proportional to my inspiration, fortunately a good exploration of the local markets helped right the balance a little today, 3 rupee chai and one of the best ever, fresh ground spices!, and a good 45 rupee thali, with never-ending refills of delicious vegetarian curries, oh i love those places, i am really enjoying the organic process and sensations of eating with ones hands (right mainly), conducive to appreciation of food i think, tip the small curry bowls into the rice and mix with fingers, then tear the chappati and soak up curry and yummo!, use 3 fingers as spoon for the rice mix.......

6.30 am awoken by mindblowing psychedelic jazz trumpeting and ultraloud amplified feedback-distorted Hindi vocals, mixed with crazy indo drumming and accompanying tuba and rhythm section outside my guesthouse.....the trumpeter is amazing, like Chet Baker on acid....they play for 1/2 an hour, then peace again, and the sound of laundry being thwacked on the ghat steps returns....i later see it was all just a rehearsal for the next evenings wedding through our local streets, i guess they had to rehearse before work...

Next day a large Hindi festival 100000 villagers parade through the city streets of Udaipur, elephants and camels, but mainly lots of local folk shouting i am glad to be Hindu, they are fed by a donated meal from city folk in a local park

" The Inheritance of Loss" - faded a little at the end, i think loss both for the culture one comes from when it is ravaged by colonialism, and for that which one can never be accepted into fully as immigrant, is a common theme for many Indian writers...

A more remarkable book is "The Hospital by the River" by Dr Catherine Hamlin, an Aussie doctor from an age gone by, trained pre WW2, pre general anaesthetics, she spent half her life in Ethiopia helping women there. Ethiopia - post Italian independance before the Erytrea war and the droughts/famines/regimes of the '70's and '80's, she frequented circles of the likes of Sylvia Pankhurst, Emilia's daughter - the famous suffragette, and was close to Emperor Haile Selassie (King of kings, Lion of Babylon, who was originally named Ras Tafari...now i understand where the whole thing comes from), and the whole Ethiopian aristocracy- i think she delivered most of their babies, now all executed or in exile, and met many famous and ground breaking surgeons and doctors of the 1940's and 50's.
It is a story of the terrible heartbreak of the life of Ethiopian women when their childbirth goes wrong, and the baby dies "in utero" and what happens to them, (thousands of them) from there in....she kept an immaculate diary of all her life and despite her old fashionness, being an old fashioned Christian and ardent royalist which does occasionally come through in her personal opinions in the book- she portraits the years of life their in vivid detail and it must have been an incredible time and country to be in before Ethiopia and Africa in general went to Hell...i guess i dont feel sqeemish at the fairly blunt descriptions of some of the medical disasters she had to deal with, but i doubt i could have coped with such endless tragedy as she did, and there are many parts in which sadness just pours off the page both for a lost Age and for the women there.... British stiff upper lip may have been an advantage for her i think.Highly recommended, deeply affecting, only published in 2001.