Sunday, May 6, 2007

Last Post















Well here i am back home, rested and feeling happy, no reverse culture shack at all, listening to great new albums from Yko Ono: Yes I'm A Witch, Bjork:Volta and U ROy's smooth dubby reggae Old School/new Rules...back in strangely unsettling suburban safety, water shortages, and the joy of home cooked wholefoods. All my parcels arrived back from India with lovely fabrics, books and trinkets. This is the last post on this blog i think, until further travels, better to move life along and keep home and travel separate, not that the new blog wont be full of interest, health & nutrition perhaps..

SO a week in Thailand, Koh Chang and surrounding islands was brilliant, just a great way to get india out of my system. Lets just make a list of all that thailand is and india is not: (to tourist eyes anyway, there is of course plenty of corruption and environmental degradation going down..)
Thai people friendly
stress free travel
clean fast buses
roads without potholes
full of european couples
clean streets & bathrooms
'wifi'ed at the beach!
polite people
clean beaches
brilliant food all the time
seafood yummo

but then India wouldnt be nearly so much fun if it was organised like Thailand!

anyway i spent a wonderfully happy and nice week with my Japanese friend Yuko, swimming, visiting beaches & tropical islands, eating superb food!, putting on weight!

our adventures are here Magic Thailand

thanks for reading and until next time bye

Tuesday, April 24, 2007

Last Days in India

"Everyone wants to be Cary Grant, even I want to be Cary Grant" - Cary Grant

The religious festival was still going strong a week later on my return for a night to Vashisht, perhaps even more noisy and with better drum rhythms.

I have been reading some Sam Harris articles, while he is an ardent intellectualist and rationalist, I wonder has he ever been to small villages where the glue of the society is religion. Yet perhaps the price of admission into a world of peace might be agnostic and contemplative as he later argues. Suspicion and idolatry is i agree a deep chasm for humanity to cross before we can further evolve.

excerpt from THE PROBLEM OF RELIGION -Sam Harris

Incompatible religious doctrines have balkanized our world into separate moral communities, and these divisions have become a continuous source of bloodshed. Indeed, religion is as much a living spring of violence today as it has been at any time in the past. The recent conflicts in Palestine (Jews vs. Muslims), the Balkans (Orthodox Serbians vs. Catholic Croatians; Orthodox Serbians vs. Bosnian and Albanian Muslims), Northern Ireland (Protestants vs. Catholics), Kashmir (Muslims vs. Hindus), Sudan (Muslims vs. Christians and animists), Nigeria (Muslims vs. Christians), Ethiopia and Eritrea (Muslims vs. Christians), Sri Lanka (Sinhalese Buddhists vs. Tamil Hindus), Indonesia (Muslims vs. Timorese Christians), Iran and Iraq (Shiite vs. Sunni Muslims), and the Caucasus (Orthodox Russians vs. Chechen Muslims; Muslim Azerbaijanis vs. Catholic and Orthodox Armenians) are merely a few cases in point. These are places where religion has been the explicit cause of literally millions of deaths in recent decades. Why is religion such a potent source of violence? There is no other sphere of discourse in which human beings so fully articulate their differences from one another, or cast these differences in terms of everlasting rewards and punishments. Religion is the one endeavor in which us–them thinking achieves a transcendent significance. If you really believe that calling God by the right name can spell the difference between eternal happiness and eternal suffering, then it becomes quite reasonable to treat heretics and unbelievers rather badly. The stakes of our religious differences are immeasurably higher than those born of mere tribalism, racism, or politics. Religion is also the only area of our discourse in which people are systematically protected from the demand to give evidence in defense of their strongly held beliefs. A cult of death is forming in the Muslim world — for reasons that are perfectly explicable in terms of the Islamic doctrines of martyrdom and jihad. The truth is that we are not fighting a “war on terror.” We are fighting a pestilential theology and a longing for paradise.

It is as yet undetermined what it means to be human, because every facet of our culture—and even our biology itself—remains open to innovation and insight. We do not know what we will be a thousand years from now—or indeed that we will be, given the lethal absurdity of many of our beliefs—but whatever changes await us, one thing seems unlikely to change: as long as experience endures, the difference between happiness and suffering will remain our paramount concern. We will therefore want to understand those processes—biochemical, behavioral, ethical, political, economic, and spiritual—that account for this difference. We do not yet have anything like a final understanding of such processes, but we know enough to rule out many false understandings. Indeed, we know enough at this moment to say that the God of Abraham is not only unworthy of the immensity of creation; he is unworthy even of man.

There is much more to be discovered about the nature of the human mind. In particular, there is much more for us to understand about how the mind can trans- form itself from a mere reservoir of greed, hatred, and delusion into an instrument of wisdom and compassion.

Pema Chodron essentially argues much the same thing: "Everybody is guilty of it. It's what is called fundamental theism. You want something to hold onto, you want to say 'Finally I have found it. This is it, and now I feel confirmed and secure and righteous'. A polarisation is occurring in belief systems this century, an ever more desperate attempt to hold onto interpretations of reality, for which some will kill and maim, or pursue divisive politics to maintain these beliefs"

I bumped into NZ film maker and photographer Gareth who had been on the Icebreaker shoot, very talented boy. Check out www.nektar.co.nz Vashisht had a few more delights in store, like the best tibetan food i had ever tasted, in a small homely kitchen, i could watch the chef making the noodles and momo's by hand, and the veg soup oh wow tumeric is really a food of the god's. Or the best honeynut cake from the little german bakery, or the divine snow line fresh apple juice i just couldnt get enough of...maybe it was in part my sense of gratitude to this great place but everything sure tasted good today...

Vashisht is slowly filling up with travellers, but i'm glad i didnt see it when it becomes like Pushkar. In a cool chill travellers cafe I plan my next India trips: October for Himachal for high altitude trekking, then to Ladakh: Leh, Tikse, Zanska, then Mandrah Pradesh: Agra (Taj), Sanchi, Orchha, Parhmarhi, Khajuraho...via Nagpur to Aurangabad to Mahashatra: Ajanta and Ellora caves...to Goa: Patnem and Gokarna..to Kerala: Mysore, Ashrams....Backwaters..to Tamil Nadu: Madurai, Chennai...to Andaman Islands: diving paradise....to Calcutta, Sikkim: Darjeeling..mm mouthwatering. I dont think i have much fear of India left now, I can manage the trains and the local buses, the foods and the stares...there is so much freedom possible here, perhaps illusion perhaps real i am never sure but in a shrinking world it still holds many possibilities. Other places I am inspired to goto after meeting other travellers are: Turkey, Iceland, Norway, Finland, Sri Lanka, West Coast USA and Alaska, Nepal, Costa Rica, Guatemala and Mexico!

Back in Delhi, after a reasonable overnight sleeper bus, its still the same but hotter, Parhar Ganj is just as fun and crazy. I buy several top quality herbal and medical textbooks for alot less than Aussie prices and post them home. In total thats 15kg all up of parcels home, I hope they make it.

What will i miss? The street chai wallah's, the vibrant surprises of color and noise, the snow capped mountains, the lassi's, the smiles from the poorest of people, the connection with travellers from a world away, the inspiration to keep travelling, and the opportunity for self reflection that one never gets when faced by the mundanity of daily home life....

Saturday, April 21, 2007

Solang, Kullu Valley














New Photos at Magic India

Only 12 km up from Manali is a different world, via a fabulous drive up the valley, the road continuously turning back on itself, passing huge moraine mounds and deepening river valleys, huge swiss style mountains are all around. Solang is a small quiet ski village, tucked away in a valley west of Roatng an Indian style ski village, 5 small hotels, a few Dhaba's (chai, snack shop), and a couple of small ski lifts. It is cited for change however, with a gondola is being proposed and further up the valley the 20km tunnel through the mountains to bypass the Rotang pass is supposed to go, however this has been on paper for 20 years. There is no snow here now at 2400 mtrs, a few scraps on the faces above the village, but lots more above 3500. For 3 nights I hang with really nice American brothers Trevor and Rob, and a Canadian couple Jeff & Dusty. Jeff and Trevor have both spent lots of time in NZ, climbing and skiing etc so we have lots of common ground. They head off to Rotang pass for another week in the snow in the untracked wilderness. The greater Kullu valley is the premier ski touring area in India, there is an extensive guide book for the region covering the Solang, Rotang and Hampta valleys. Makes me want to dust off the ski's and get some touring back in Aus this winter, some snow required of course. Funnily enough today I met a Chilean guy who had hiked up from Manali. His sister is off to Aus to teach skiing this winter, despite his suggestion and my agreement that (rightly so) Aus has no decent snow and she should try NZ.


When one approaches some mountain peak aright it may put stillness into one's mind, silence upon one's lips and quietude within one's heart, for peaks and pinnacles carry a purer atmosphere than the plains and valleys. they are less tainted by emanations of human crowds, less familiar with scenes of human greed, misery and savagery. And in their pointed summits they image forth for us the lofty lesson of aspiration toward a perfect life, the broad expanse of sky which covers them being as the broad expanse of God who enfolds us all. Mountains and hills have for ever been associated with the idea of sacred and holy. To Tibetan and Hindu alike, the towering snowy giants of the Himalayas carry an inheritance of holiness unequalled by anything else in their lands. Paul Brunton

Later at the hotel I bump into the large photographic, film and model contingent that IceBreaker clothing has sent to India for their annual catalogue shoot. I have many memories with IceBreaker, having had many excellent adventures, particularly climbing trips with and later travelled to Canada with one of the company directors on the first ever outside Australasia sales trip in 1997/8. I have seen their clothing go from good to amazing and trendy! They are now a huge multimillion dollar company in NZ, buying most of New Zealands merino wool production and sponsoring international sporting events with a super high profile internationally. The crew had been in Rajasthan and now here for the shoots. I am paragliding with my IceBreaker jacket and thermals so we have a laugh at how degrees of separation can be so small.

The paragliding is done on the lower ski field, which slopes gently for 200 mtrs or so, but is a sweaty climb up with a harness, helmet and glider on my back. The first day is very hard, I have to pull the glider up behind me to vertical with the wind assisting, then run a few meters until I get enough airspeed for the sail to gain lift. But after 2 or 3 successful flights, the fear lessens and i get some kind of control. The second day is much better, although I am sweaty and tired from many walks up the hill, I am not exhausted and I get many good solo flights at over 50 feet off the ground for the whole length of the field with ok control on most of the flights. To stall is to fall, and only one stall so far, but i got out of it before any major disaster could occur. The pilots that train me are nice guys and are really encouraging. By the end of the third day I can steer more or less and zig zag my way down the field. Of course it is a long way from high mountain launches yet, but it is a pretty amazing and exhilarating, yet at the same time very shanti 'sport' and I want to get back into it at home, once various domestic difficulties have been dealt with.

So good bye to India is only 3 days away...a weeks wind down in Thailand is next,
so until then.. enjoy the last installment of Magic India pictures

Saturday, April 14, 2007

Manali- Apple Valley















Up the Beas river valley, past hydro schemes and lush valley walls until the town of Kullu, a bus change and a short enjoyable ride to Manali. It is a bustling Indian holiday town, set in fantastic mountain scenery, reminiscent of the Rockies around Banff in Canada, although less glacial, perhaps more like New Zealand, but with pine forests hugging the sides of the valleys high up to the snow line, while lower down it is all apple orchards in late blossom. Here it is 50 km to the Rotang pass and then another 400km onwards to Ladakh, and the Himalayas beckon invitingly for that journey, but it will have to be another time as the road does not open till May. Above Manali, Old Manali used to be a small village but is now a tragic reminder of tourism in India, and off season it is a ghost town, although construction still goes on, most views are now obscured by ugly concrete hotels. Nevertheless it awaits the hordes of Israeli's from Goa next month.

Across the valley is a much more pleasant experience, Vashist village, with superb views both up and down the valley. It has a free volcanic thermal spring bath house, the walls of the mens' bath are decorated with beautiful hindu carvings. My bathing experience is made more funny by the boys asking me to join in for a photo with them lined up across the edge of the baths. I find a cool yoga ashram, the teacher just opened the school after his 5 months in Goa yesterday so i am really on time here. The local houses are mostly granate slate roofed with wooden panels, some with haystacks on the roof, cows in the yard etc.

To my distaste but not really surprise the banks of the Beas river and it tributary rivers are choked with plastic and waste. I have been thinking alot about this ever since going to Chombra- base camp for Chandershila 2 weeks ago, where the alpine stream was also choked, where i spent a half hour collecting a large volume of plastic waste from there, but it is like the indians have no ability to either see it or remove it once it is there. This is the plastic that goes to the Ganges, to the Indian Ocean, to Thailand's beaches, and to Australian beaches, as well as what kills marine life etc.

It is ironic as I am mired a quarter way through Don Delilo's 'Underworld', hailed by many as the greatest American book of the late 20th century, who's central figure is a waste management consultant. In the last few days I have seen the India's problem at first hand, in Palampur with the children, we buy an iceypole, the boy pulls off the wrapper and casts it into the river we are standing next to. I try to explain the sequence of events that occurs after his actions to him, but it is clearly beyond his comprehension, the girl tells me that "every one in India just throws their rubbish away like this, period!". Today i see small children drinking from juice containers on a walk to the wonderful huge waterfall above Vashist, on finishing they just throw it on the path and run off, oblivious.

Perhaps it is a lack of education, and that public education like that occurred for HIV might be required. I am sure the government does not have the money or devotion to the land to make this a priority, unfortunately its problems with infrastructure are clearly highlighted in beautiful places. There is some municipal garbage collection however, the landfill for Manali is passed on the way into town, ironically it is also right in the river bank. Perhaps the cows used to eat all the waste and now with plastic that hasn't changed their centuries old habits. Perhaps they suffer from the weight of mass cultural ignorance, with the land is so congested, so humanised. And there are no native animals left to damage here, they all disappeared with the hunting of the 19th and early 20th centuries and have been finished off by modern environmental damage. Occasionally some folks might scrape together a pile of rubbish and light a small bonfire like the one that is burning outside my guesthouse window right now, or blowing through the restaurant last night!!, in a vague attempt to clear some of the debris. Of course that kind of fire is some of the most atmospherically poisonous, although they have no concept of that either. I don't have any answers for India, just like I can't save our planet from its biodiversity disaster. Just needed to get that off my chest.

I am reminded of a quote from 'The Alchemy of Desire' :

"A once great civilisation, a crucible of science, medicine, literature and philosophy has become an enclave of the ignorant and the wretched. The great progressive impulses of rationality has passed India by. Europe in the last 300 years has made a triple jump of science, enlightenment and individual rights, landing firmly in the happy sandpit of social reforms and rule of law, while India's old feudal lords fed their people on a thin gruel of bullshit mysticism and half-assed religion."

I arrived in Vashist by good luck on the first day of tourist season, and they are having two days of spring festivals here. Icons are carried through the streets, covered in rich fabrics and flowers, offerings of rice and money are made to the priests, accompanied by drumming and trumpets. On the streets, festival gambling games of dice and roulette, children shoot balloons with airguns, throw the hoops over small prizes. The vendors are not like the nightmarish alcoholic emphysematous carni's of my childhood town shows, but still have that certain itinerant look to them.

My adrenal glands are in much better shape these days so in a celebratory mood for my last week in India I head to the adventure shop to see what trouble i can get my self into. Everything from heli-skiing, ski touring, rock climbing and trekking is on offer. I think that i have tried all those before, so I decide to take a 5 day paragliding course up in Solang 10km from here, with what I hear are superb Himalayan views of the last parts of the Pir Panjal range, and a delightfully quiet town. I move there tomorrow so wish me luck. I get to fly solo in the Himalaya's which will be quite something, although you don't go very high like the pro's..I guess its like the rest of my life - 'I should have done it alot sooner', but awareness was never an easy road for this boy. ....and there are masses of trekking routes here that I would love to do, much higher that the 4000 meters I was at, so I will just have to come back now i have proved my fitness.

Speaking of awareness, and the search etc etc, I have read in the last 2 weeks a series of mind opening books, initially the buddhist teacher Pema Chodron really helped get my restless mind to behave...i had been struggling with technique but found this very very successful. Now i am in the middle of the absolute classic Paul Bunton's "The quest for the Overself" originally published in 1937, yet still full of wonderful insight for the common western man or woman. It undoubtedly was a huge influence on Huxley and the generations of writers and artists that followed. He takes us on a prasiac journey into understanding emotion, intellect and the ego mind, and how to obtain stillness to move beyond all this. "The Overself tends to convey an idea that the divine state is something which floats over our heads like a cloud, whereas, although that beautiful reality certainly utterly transcends man's personal state and gives him a consciousness of universality, it is paradoxically, mysteriously and simultaneously existent as a point in the innermost recess of our being". There is a wonderful chapter on artistic inspiration where "scholarship" as he points out " is no substitute for burning transcendence".

So when I get back from flying in the mountains I will post the last India Album, hopefully without a broken ankle!

Thursday, April 12, 2007

McLeod Ganj and the Kangra Valley journey



















So its Friday the 13th, and my journey tomorrow goes up twisting river valley roads, precipitous drops, and manic bus drivers…but hey its OK because to my absolute joy I have spent the last 2 days in the real India. How do I know this? Because of the Staring!...yes I have been stared at more times in the last 2 days than in my whole time in northern India before this....but it is wonderful, because the places are real, and full of life, and the people are friendly... So an update:


After 2 days up in the quiet Dharmakot forest, above Dharamsala/Mcloed Ganj, which is very nice but so so quiet, I ventured down to the McLeod Ganj town to spend my nights. In the Osho yummy food shop I met and subsequently stayed a wonderful 5 days with Siva and Nicki, renting a room in their apartment, so much nicer than a guest house, they really made me feel welcome, yoga at 7am, dinner with their friends. By a strange coincidence Jess did yoga with Siva on her visit here. I dont really like Ashtanga yoga that much though, its the same routine, day by day. Synergy is far more evolved and much more my style. In town I visited the Buddhist temple, where the Dalai Lama officially lives and watched the monks doing their lessons, ate yummo food from origins including Korea, Japan, Tibet, India, Israel and Nepal and generally had a very nice time. My last day I walked maybe 24km up to the ridge line above the town to Truind, then on to the ‘snowline cafĂ©’, indeed it is in the snow, buried in 10 feet of the stuff, but dug out the roof the only thing visible, so you can walk down snow steps to a dingy little hut for chai, very India. On my return I met a wonderful traveler Tanja, (Hi), from Finland. We walked most of the way down together and had a wonderful chat.

I left McLeod Ganj and the Tibetan enclave, taking 3 days to get to Manali via Palampur and Mandi.
Palampur is only a short trip down from Mcleod Ganj, but is a whole world away. The mountains that barely show themselves in Mcleod Ganj are fully visible in Palampur, providing a beautiful backdrop to the quiet and friendly town that is set in wonderful tea plantations, oak and conifer trees shading the tea bushes. It is a symphony of greens. I walk randomly hoping to find some tea pickers, remembering the wonderful colour of the Ghats in South India, and during this expedition, I am met by two delightful school girls, one a very articulate 12 year old, the other, much shyer, maybe 8. The 12 year old is incredibly bright, and we chat happily as she walks home from school, then I am invited for chai at mothers house. Father is a driver and is not seen for months on end, perhaps a typical story for Indian children. Mother is a beautiful 30 year old woman, with a radiant smile and deep affectionate eyes for her children. After chai we have a very funny photo session, and I promise to send them some Aussie souveniers. We walk back down the road, singing ‘ If you are happy and you know it clap your hands..”, and I am left with a radiant joy just from the childrens’ energy, brightness and pure innocent joy. The photo of me and two of the kids reflects that surely.

It is here in town that I first notice the stares, and feel the India returning after too many tourist towns. It is also here that I buy a suit! Hey a suit and beautiful white shirt for $60, wow you cant go wrong! Anyway it matches my goatee. I take tea at my hotel and it is one of the best teas I have ever drunk, from the local plantations of course..

So to Mandi, via the narrow Gauge train Palampur to Jogindernagar…a real train adventure through incredible scenery along the Kangra valley, locals hanging out the windows and doors, the warm breeze a real pleasure to the click clacks of the railway sleepers passing. While it takes much longer than a bus it is also a full experience, 50km for 9 rupeers, and my carriage is full of baba’s, at the stations they hop down to the tracks and spark up their chillums’...but they are harmless, one is a leper now treated but minus all his fingers. He is cared for by his friends in a touching manner. So from Jogindernagar it is only 55 km to Mandi, king of the staring towns, ironical since it is only 4 hours from Manali, yet most people stare then smile and say hello. Mandi is like Rishikesh without the tourist hordes, with a beautiful river curving through the town, and hundreds of wonderful temples, some with amazing colours near the river.

So wish me luck on Friday the 13th…

P.s. well I arrived in Manali/Vashist without bus incident, the roads pretty mellow, they have got nothing on the crazy roads i endured in the ghats in kerala...i guess i will have to wait for Ladakh another time to experience more mountain bus fear!

Monday, April 9, 2007

Tibet















Somethings are more important than any personal experiences. When in my life would i have to trek 30 days in the winter through the high Himalaya's to India to escape Chinese persecution? or be forced to demolish my own
1500 year old monastery ? A visit to Mcleod Ganj is enough to convince me of this. I am lucky to experience this remnant of Tibetan culture here. They are a fine people and deserve their human rights in their own country.


www.savetibet.org

Tibet is a human rights issue as well as a civil and political rights issue. But there's something else too - Tibet has a precious culture based on principles of wisdom and compassion. This culture addresses what we lack in the world today; a very real sense of inter-connectedness. We need to protect it for the Tibetan people, but also for ourselves and our children.'

- Richard Gere, Chairman of the Board of the International Campaign for Tibet

For centuries Tibet, a vast high altitude plateau between China and India, remained remote from the rest of the world with a widely dispersed population of nomads, farmers, monks and traders. Tibet had its own national flag, its own currency, a distinct culture and religion, and controlled its own affairs. In 1949, following the foundation of the Chinese Communist state, the People's Liberation Army invaded Tibet and soon overpowered its poorly equipped army and guerilla resistance.

Tibet is important to China for strategic and economic reasons and because of the Communist Party's imperialist ambitions. In China today, it is a serious offence to say that Tibet is separate from China.

In March 1959, Tibetans rose up against the Chinese occupiers. The uprising was brutally crushed and the Tibetan leader, His Holiness the XIV Dalai Lama, escaped to India, followed by more than 80,000 Tibetans. Tens of thousands of Tibetans who remained were killed or imprisoned. Untold numbers, but at least hundreds of thousands, of Tibetans have died as a direct result of China's policies since 1949 - through starvation, torture and execution.

Marginalisation and exclusion

Fifty years after China's invasion, Beijing is intensifying its control over Tibet and its approximately six million Tibetans.

Tibetans are facing increasing marginalization as their economy becomes integrated with China and its population of 1.3 billion. They are losing out under the 'Western development' strategy, a massive campaign launched in 1999 to improve infrastructure in China's thinly-populated west, including Tibetan areas of China. The Chinese government has constructed a railway across the Tibetan plateau to Tibet's capital, Lhasa, which will increase the numbers of Chinese commercial migrants into Tibet, resulting in the further militarization of the region and accelerating the exploitation of Tibet's natural and mineral resources

China's fast track economic policies in Tibet, based on a political agenda, are directly linked to the repression of the Tibetan people. They are the most serious modern threat to the survival of Tibet's unique religious, cultural and linguistic identity.

The Chinese government claims that it is pouring money into health and education to benefit Tibetans. But the majority of Tibetans who live in rural areas do not have access to adequate or affordable health care and are still suffering from easily treatable conditions such as malnutrition, diarrhea, pneumonia, or even the plague.

Education facilities and opportunities for the Tibetan children are minimal and many Tibetan parents cannot afford schooling So they send their children into exile to study at Tibetan schools in India. Often education that is available in Tibet suppresses Tibetan religious or linguistic identity.

Religion and culture

Approximately 6,000 monasteries, nunneries and temples, and their contents were partially or fully destroyed from the period of the Chinese invasion and during the Cultural Revolution

The repression of Tibet's culture and religion continues today. Tibetan Buddhism is an integral element of Tibetan national identity, and measures used to implement Chinese government religious policy have been harsh.

China, which promotes atheism, aims to undermine the Dalai Lama's influence in Tibet and maintains strict control over monasteries and nunneries. Political campaigns or "patriotic re-education" require forced denunciations of the Dalai Lama, and there are restrictions on religious pilgrimages. Obtaining a religious education remains extremely difficult or impossible in Tibet.

Tibet's religious heritage has made a profound impact worldwide and has a unique contemporary relevance. The Dalai Lama has pioneered a dialogue with scientists on human consciousness, drawing on ancient Buddhist texts, and Tibetan Buddhist lamas teach across the globe.

The tradition of peaceful co-existence in pre-occupation Tibet among Tibetan Buddhists and Muslims serves as a model of religious tolerance, and the Dalai Lama's efforts to promote interfaith understanding continues to this day.

Over the past 50 years, Tibetans have expressed their resistance to Chinese rule through the assertion of their cultural and religious identity. Following the Cultural Revolution, they rebuilt monasteries and temples in Tibetan communities. Today, Tibetans worship at secret shrines to the Dalai Lama, express their dissent through pop music or poetry and protect their Tibetan identity by keeping their language and traditions alive.

Political repression

The Chinese government severely restricts the rights of Tibetans to exercise human rights as provided in the Chinese constitution, including the freedoms of speech, press, association, and religion. Reading an autobiography of the Dalai Lama or talking about freedom to friends in Tibet can be classified as 'endangering state security'.

Tibetan political prisoners endure harsh prison conditions, including torture, deprivation of food and sleep, and long periods in isolation cells.

"When they were torturing us it was literally as if they were trying to kill us. Prison guards would hit and beat with all their strength. Once after we all shouted 'Long live the Dalai Lama' they started to kick and beat us so much that the ground was covered in blood."

- Ngawang Sangdrol, 28, paroled in 2002 after 11 years in prison for peaceful protests

Environment

With an average elevation of 14,000 feet, Tibet is the highest country on earth. Tibet's fragile high-altitude environment is increasingly endangered by China's exploitative policies.

This matters to the rest of Asia and the world. Five of Asia's great rivers have their headwaters in Tibet and nearly half the world's population lives downstream. Deforestation in Tibet has already been linked to severe floods in the lower reaches of the Yangtze in China.

The high plains, forests and mountains of Tibet are home to rare and endangered wildlife such as the snow leopard, blue sheep and Tibetan antelope (chiru). Due to extensive resource extraction, poaching and unsustainable development, these ecosystems and many of their species are now endangered.

The forced settlement of nomads is wiping out a unique way of life, increasing poverty and contributing to grassland degradation.

Friday, April 6, 2007

Excerpt from "The Alchemy of Desire" -Tarun Tejpal

Excerpt from "The Alchemy of Desire" -Tarun Tejpal
A superb and rich book about India and Uttaranchal
A young Indian couple (young writer and wife Fizz) are moving house from from Chandigarh to Delhi: so real and so funny...(some language may offend)

In the morning we woke to a surprise. The vehicle my friend had deployed to transport us to Delhi was a Second World War truck converted into a bus. It had been pulled in from an adjoining district, where it worked in a small town for the local school. It had a snout. Slightly open, as if it was having trouble breathing. A recent paint job - blue - that could not conceal its age. Fat round tyres with no tread on them. A two-by-two seats running its length along a narrow aisle.
The retired colonel examined it like a horse, walking all around it and feeling its flanks. He even tried the doors, opening and shutting them, as if lifting the flaps to check the gums.
He said, We used to have a couple of these in the regiment in the fifties. Solid fellows. They served Monty well at Alamein.
Should they be on the road? I asked hopefully.
In a museum, in a museum, he said, This should be in a museum.
But in India we know everything that should be in a museum is out on the roads being abused. From ideas to artefacts to buildings. People too, actually.
I said, Colonel sahib, will it make it to Delhi?
He patted its rump thoughtfully and said, It should, it should. It went all the way across the North African desert, didn't it?
The bus, as we would discover was the lesser anachronism. The greater were the two blokes who came with it. To appearance they seemed regular enough. Middle-aged Sikhs with flowing beards. One, the driver, greyer and older than the other. They wore loose turbans and spoke in a gutteral Punjabi. They were pleasant, offering to help with the loading.
When the driver picked up the first carton he said, You are carrying stones to Delhi?
I laughed and said No, books.
He said, Why? Delhi doesn't have enough?
I gestured at the cartons and said, These are our personal books.
He said, Books are a waste. My father used to say ploughing one field teaches you more about life than reading a hundred books. He pulled me out of school when I was in class five. he used to say if reading books gives you the answers then why is this country's ass in such a sling? All our leaders from Gandhi to Nehru have read thousands of books.
I said, that is true. Books are not all they are made out to be.
He said, Only one book matters. The Guru Granth Sahib. And you don't need to read it - you can just listen to it.
The younger one, the helper, said, Not a waste. They are an illness. Those who read books think they can understand life through them. Tell me , sahib, if you read a hundred books about tandoori chicken can you taste it?
The driver slapped him on the back and said, that's it! you bring chicken into everything!
It was only an example, said the helper.
With their assistance we loaded our belongings. the book cartons we jammed under, on and in between the seats. The motorbike we pushed into the aisle, and tied it at various places to the seats so it wouldn't roll.
When the engine caught we had to hang on to the seat bars. It was shaking as if readying to fall apart. We were sitting in the second row behind the driver, while his partner sat on the single front row next to him. Mercifully, after a few minutes the mad racket eased as the engine settled to a tolerable jitter. We sat and waved to the colonel and his wife while the driver let the engine warm up. It was seven-thirty on a cold winter morning and the colonel was wearing his suit and tie. His beard was netted in flawlessly, and shining. Mrs Colonel was more real in a flowery kaftan and shawl. The kaftan had wide gaping armholes, when she lifted her hand to wave i could see her fleshy armpits.
The driver put the bus into gear and it jumped like a rabbit. We almost banged our faces into the front seat. Mr and Mrs Colonel jumped back too; and with a tremendous outpouring of black exhaust and an infernal rattling we were off. Both our transporters adjusted their turbans, which had slipped down around their eyes.
The journey did not turn out to be bone shaking. Mostly because the bus travelled at thirty kilometers an hour. The driver set the vehicle on the left verge and let it roll slowly. Everything overtook us. Trucks, buses, cars, bikes, scooters. Even mopeds and tractor trolleys. We were slow enough for young boys on bicycles to grab the rear mudguards and bum a quick ride. We were slow enough to need no braking at the police's zigzag barriers. We were truly worthy of the Grand Trunk Road, the subcontinents greatest artery, through which courses five hundred years of history. Mostly pellmell and at breakneck speed.
The two sardars chatted away amiably, looking back once to enquire if all was well with us. For the first hour we were on the edge of our seats, wondering how the journey was going to pan out. then we began to relax a little as the morning mist faded and we hit a relatively clean stretch. But the relief was not to last. Suddenly, on a guttural command from the driver, the helper reached under his seat, picked up a dirty red brick and handed it across. The driver leaned down and in a practised move removed his right foot from the accelerator and replaced it with the brick. The bus barely jerked. The driver put both his legs up on the seat and crossed them. then he settled down to steering with one hand, while he massaged his feet with the other.
We almost passed out.
Fizz said, Sardar sahib, you really want to take us to god not to Delhi?
The driver said, Bibiji, you can only go to god when you are invited. No one can take you there.
Fizz said, But Sardar sahib, you are trying hard to get an invitation, aren't you.
The helper said, Don't worry Bibiji. Nothing will happen. Singh sahib's growing old. His legs give him trouble now. A little rest and he'll have his foot back on the pedal. And it's a good brick. Bricks hold up massive houses. What's an old bus?
There was nothing we could say to that.
The driver massaging his toes with his left hand said, Bibiji, don't worry. If anything happens, it is we who will die first. We sat back and mulled the consolation.
Fizz said to me, Well, at this speed i suppose it is difficult to have a fatal accident.
True to their word, nothing happened and fifteen minutes late the foot was back on the accelerator. The journey proved a long one. As the day wore on it acquired the air of a voyage. We stopped for water. For tea, To eat. To pee. We stopped to cool the engine. To pour water into the radiator. We stopped to fix punctures: the tyres were bursting like balloons every few dozen kilometers. We stopped to pray. At gurudwaras, roadside shrines. Once the driver said he had to go to Pakistan. He filled a can of water and disappeared into the fields. Near Panipat the engine copped it. The tow of them pulled out heavy wrenches and disappeared under the bus. We took a walk amid the juicy green wheat stalks. When they emerged they were smudged with grease, but the engine was alive. They told us to guard the bus and went off to a pounding-tube well to bathe.
It was all worthy of the Grand Trunk Road.
We munched glucose biscuits and pondered our future.
Through it all the two of them stayed peaceful, bantering away with each other and dishing out philosophic calm to us.
The brick kept going on an off the accelerator. Each time it went on, Fizz closed here eyes and squeezed my hand.
The Chandigarh-Delhi trip, which normally takes five hours., ended up taking us nearly twelve. By the time we reached the outskirts of Delhi it was getting dark. the last stretch of double-laning after Panipat had made for a particularly merry ride, but now as we neared Delhi we saw dramatic and dark change come over our transporters.
As we chugged up the embankment to the circular road that opens like a pincer around Delhi their voices began to die. The traffic was getting busy and headlights darted about. Trucks and buses were muscling for space. Every few minutes one of them would glance at us and say, Is this the way home? Are we on the right road? How much further is it to your home?
With much confused stop-go driving we negotiated the bottleneck at the juncture of the pincer and turned left into the circular road. Their panic levels eased a little as the traffic flow became one-way again. They kissed the verge once more, allowing the speedy cars, buses and trucks to hurtle past. they resumed talking. but no longer was it expansive philosophising. Their voices had an anxious trip now. The talking tome that's fighting fear. they ribbed each other in hollow voices about the traffic. The steering hand seemed to have acquired a little jitter. Fizz and I sat on the edge of our seats.
We made it past Majnu ka Tilaa and the bustling interstate bus terminus without any real crisis. But inside the bus the tension was deepening. The brick had been put away for good. the driver was leaning into the glass, concentrating. His partner was doing the same, and shouting out instructions in a high pitched whine, Watch that Maruti! Cut right! There's a bus coming in on your left! Oh, don't kill the fucking cyclist, sardarji!
The driver had gone utterly and dangerously silent.
One with his jerking animal, which he was struggling to steer.
Then we slipped behind the medieval bulk of the Red Fort and swam into a river of traffic. it was swollen with office disgorgements and fed by surging tributaries from Shahdara and Daryaganj. Hundreds of buses, cars, scooters, three-wheelers lapped around us, honking, screeching, shouting. Our man, the driver finally lost his nerve. At the red light between Shahjahan's fort and Mahatma Gandhi's serene memorial he marooned the bus and would not move.
I don't know what happened, but when the red light changed to green the driver failed to budge. For some reason the floor gear-shift was stuck and he could not engage it. As he struggled with it, pulling and tugging, all hell broke loose around us. Behind us a hundred drivers detonated a medley of horns and the sound was deafening. As the seconds ticked by people began to hammer on the side of the bus and shout abuse. Faces showed up in our windows, snarling and screaming. We too exhorted the two to move, but the driver couldn't work the gear. His face had gone pinched and pale, and in a flashing lights it shone with sweat.
We wanted to hide under the seats.
An urchin boy selling glistening coconut slices threw open our window, pushing his grinning head in and sang, Gaard phati toh har koi bola! Hajmolo! Hajmolo!
Hands began top yank at the doors, rattling them.
Suddenly two distinct sounds cut through the cacophony. One a police whistle, shrill and clean, the other a police siren, rhythmic and cutting. I looked out and the policeman at the lights was running across from the other end blowing madly and waving his arms. To his left was a police jeep, threading through the traffic, red light blinking. A man was leaning out gesturing his fist.
The helper said, Singh sahib, get ready to be buggered.
The driver said not a word. He continued to struggle with the gear. He had turned on his side now and was using both his hands. The engine idled.
The lights turned back to red.
All those trying to squeeze past our bus began to bang its sides harder in frustration.
The bus rocked gently.
The policeman flung open the driver's door and shouted, Maaderchod! Who allowed you to bring this breadbox into the city? Why don't you move?
Only his head was visible through the door, and behind him could be seen a host of angry muttering faces, several in shiny helmets with visors pushed up. The engine was idling and they couldn't understand why we were not moving.
Another grinning urchin boy selling tissue paper pushed his head in through our window and shouted Chinchpokli! Chinchpokli! Hello, mr Chinchpokli!
I could see the grinning coconut boy behind him.
The driver did not even have the courage to turn around. His eyes were clouded and he was pulling with all his strength.
Fizz said, Do something, mr chinchpokli! he's going to die.
I looked at her. The urchin boy had killed me. Chinchpokli: suburb of fantasia. From whence rolled out film song requests that clogged the radio waves. She would nail me with that ludicrous epithet for the rest of my days.
I stood up and said, Arre, sahib, the gears got stuck.
The policeman rounded on me, Maaderchod! You must be the owner of this fucking breadbox!
The cop from the jeep showed up behind him and said, Lock all these bastards up! And impound this fucking biscuit tin!
The first cop shouted, Pull the tin can over to the side and get down all you stupid dicks!
Just then the lights turned green and the chaos of horns erupted. A flurry of hands drummed on the bus. Abuse filled the air.
Suddenly the helper in a rush of manic desperation jumped up and yelled, Move back, sardarji. Let me do this!
He pushed the driver away and grabbed the gear-stick with both hands. Then he threw his head back like Tarzan and roared, Jo bole so nihal! Sat sri akal!
And with an almighty heave he pulled the gear-stick clean out of the floor.
Fizz said, Omigod! Omifuckingod!
Right in between the ostentatious seat of Shahjahan's power and the austere cremation ground of Mahatma Gandhi, in the middle of Delhi, lapped by vehicles from every side, the helper stood swaying, the iron gear-stick held aloft like a sword, the bus dead at his feet like a cheetah. A medieval warrior in a modern age, who had just killed the animal he had set out to save.
Puzzlement flooded his face. He said, What is this?
The rod had a smooth wooden knob at one end and dark dripping grease at the other.
The driver said, Theoneandtruegodbemerciful! Bemerciful!
And he closed his eyes.
Where the gear once grew, next to the driver's seat, now lay a dark oily hole.
The engine idled steadily.
Fizz said, Can you drive without a gear?
The helper looked as if he had gone to grab a sugar cane and caught a snake instead.
The cop who had clambered on said, Move this tin can! Move this tin can! , do you move it? Where is the bloody gear?
Without a word, with a deferential bow, the helper presented him with the dripping gear.
The cop shouted, What is this maaderchod? Move this tin can! Where's damn gear?
The driver chanted, Theoneandtruegodbemerciful! Bemerciful!
Shut up, you dickhead! said the cop. Then he looked around. Saw nothing resembling a gear. And went apoleptic. You sad bastards! he screamed, You brought a bus to Delhi without a gear! A bus without a gear. Maaderchod! Chutiyas! Brought a bus to Delhi without gears! A bus without gears! What do you have - mouths without assholes? Balls without pricks? Which gutter in Punjab have you all crawled out from!
Fizz said, The gear is in your hand, constable sahib.
This! he screeched, This is the fucking gear! Then what is it doing in my hand?
He looked like he had caught the snake now.
He threw it back to the helper.
The cop from the road said, Lock the whole bloody lot of pimps up! And impound the damn biscuit tin!
At that another manic fit swept the helper. He shouted, Teri maa di phudi maari! And holding the gear-stick in both hands like a javelin he slammed it into the hole in the floor. It didn't catch. He pulled it out and slammed it back in. And then, like an axe murderer in a low-budget film, he went beserk, stabbing at the hole in a frenzy, while invoking everyone's mothers' cunts.
The cop leapt back in alarm; even the driver opened his eyes and edged away.
Fizz said, Mr chinchpokli, our mothers are in danger.
The helper hammered on, And your mothers cunt! And your mothers cunt!
The cop from the road said, Oh, the bloody sardar has gone mad! Take him out of here!
The cop on the bus struck a sterner pose and shouted, Sardar! Get a grip on yourself!
The helper stopped mid-plunge and looked at the cop wildly.
The cop said warily, leaning back, Sardar, take it easy. Everything is OK.
The driver said, Theoneandtruegodbemerciful! Bemerciful!
The driver raised his javelin on high - the cop cowered - and plunged it down with all his strength, screaming like a banshee, You motherfucking hag, I stick this gear into your vulva so that you squeal like a virgin!
His face was twisted in a grimace, and his turban was askew and beginning to unwind.
Fizz said, He's raping the bus?
But when he tried to pull it back this time, he could not. the gear had caught.
A demented smile broke on his face. It's caught, he said, It's caught! Bugger the whole damn world, it's caught! Glory to your mothers cunt, it's caught!
The driver joined his hands, closed his eyes, tilted his face up in prayer and shifted the gear. it engaged. The bus jumped like a rabbit.
We all lurched uncontrollably.
Fizz said, The Gemini Circus hits the road.
Everyone around the bus scattered. The lights were red, but the cop on the road blew his whistle: Let them go!Let them go! Let the dickheads go screw someone else's happiness!
The cop on the bus shouted, O sardar, let me down! your acquaintance is long enough, I don't want your friendship! I promise I won't forget the two of you till i retire!
The driver said, Theoneandtruegodbemerciful! Bemerciful!

***
The two did not speak another word till we reached our apartment. After we unloaded, I took them up and sat them on the terrace. I gave them a quarter of whiskey and then went and got some food from the market. Their hands were still shaking and they were quiet. When they had eaten and the whiskey was warm in their veins, they told me they had never been to Delhi before. In fact they had never been north of Chandigarh; they had never driver the bus anywhere outside of their little town.
When asked to make this trip, they had figured it was a good opportunity to expand their horizons, see the world. See the Red Fort, the Qutub Minar, Chandi Chowk.
I said, Yes, you should see them tomorrow.
The helper said, We have seen enough to last us a lifetime. Now all we want to do is show our ass to Delhi.
The driver said, We reckoned how big could Delhi be? It couldn't be much bigger than Chandigarh.
The helper said, Turned out to be an elephant's cunt!
Some of the bravura was returning. They went off to sleep in the bus. At about two in the morning Fizz and I were woken by the house bell shrilling hysterically. When I looked down from the terrace both of them were standing next to the gate looking up, wrapped in their grey blankets, tightening and tucking their turbans.
It turned out they couldn't sleep. They wanted to leave immediately. when Delhi lay dead. It's people dead, it's policemen dead, it's vehicles dead, it's traffic lights dead. They wanted me to put them on one straight road that would lead them clean out of the city. I explained the way, and drew a bold diagram on a big sheet of paper. They shook my hand warmly, clasping it in both their hands, and said, Forgive us for all our errors and lapses.
I said, You were both wonderful. Thank you for everything.
I meant it.
The bus engine rattled, juddered, then settled down. The open snout looked as if it was gulping in the cold night air. The driver prayed to the picture of Guru Nanak above his windshield and put the bus into gear. It jumped like a rabbit. They waved. Their faces were still white and drawn. The average age of the three of them, the driver, the helper and the bus, was more than that of modern India.
They were going back with the defining story of the rest of their lives.

***
In seconds they were gone. In a few minutes the sound of the engine died too.
I stood in the middle of the street - in the middle of the silence and the cold and the dark - for a long time. I felt sad. Namelessly sad. I didn't remember the last time I had cried. It didn't come easily to me. But now I wanted to sit down in the street and cry.
It had to do with the two of them hurtling back in the night, furtive and alone. The fineness of their spirit and the meanness of the world. I knew how large-hearted they were; and how easily they could be overwhelmed. It was the story of the rural and the tribal everywhere. The tale of all-who-will-be-swiftly-dispossessed. They approach the new world with a generosity of spirit - as can only be reaped from working the land. But the modern world has no value for it. They are stranded on the cross-roads of history; quickly overrun by the surging traffic of development and growth; stopped by the red light of new-fangled laws and economic theses; impounded by the gendarmes of corporate kings.
Those who try to grab the situation by the scruff of the neck find it upended altogether. They are left holding the gear-stick of their lives in their hands with the engine humming elsewhere and no way to go and nowhere to go.
They are left to play a game they did not choose. With rule they do not know.
The world survives by those who have generosity of spirit.
But it is owned by those who have none.